A Quote by Francoise Mallet-Joris

Nature does not loathe virtue: it is unaware of its existence. — © Francoise Mallet-Joris
Nature does not loathe virtue: it is unaware of its existence.
Of what significance is one's existence, one is basically unaware. What does a fish know about the water in which he swims all his life? The bitter and the sweet come from outside. The hard from within, from one's own efforts. For the most part I do what my own nature drives me to do. It is embarrassing to earn such respect and love for it.
Of all things, none does not revere the Way and honor virtue. Reverence of the Way and honoring virtue were not demanded of them, but it is in their nature.
In the void is virtue, and no evil. Wisdom has existence, principle has existence, the Way has existence, spirit is nothingness.
Our own existence once presented the greatest of all mysteries, but ... it is a mystery no longer because it is solved. Darwin and Wallace solved it ... I was surprised that so many people seemed not only unaware of the elegant and beautiful solution to this deepest of problems but, incredibly, in many cases actually unaware that there was a problem in the first place!
Nature does not bestow virtue; to be good is an art.
Monotheism owes its existence not to philosophic speculation about the nature of reality or knowledge or virtue, but to acceptance of reality identified with a supreme being.
Just as man's physical existence was liberated when he grasped that 'nature, to be commanded, must be obeyed', so his consciousness will be liberated when grasps that nature, to be apprehended, must be obeyed - that the rules of cognition must be derived from the nature of existence and the nature, the identity, of his cognitive faculty.
I find it expressed in various passages of Scripture that the fact that God knows things while in a state of possibility, when their existence belongs to the future, does not change the nature of the possible in any way; that nature remains unchanged; and the knowledge of the realisation of one of several possibilities does not yet effect that realisation. This is likewise one of the fundamental principles of the Law of Moses concerning which there is no doubt nor any dispute.
There's a large strain of irony in our human affairs... Interwoven with our affairs is this wonderful spirit of irony which prevents us from ever being utterly and irretrievably serious, from being unaware of the mysterious nature of our existence.
Wealth is so concentrated that a large segment of society is virtually unaware of its existence.
Our adaptation to the natural forces is a question of existence or non-existence. We cannot transform the universe or nature so that they adapt themselves to us; on the contrary, we must adapt ourselves to nature and her laws.
Boundaries have no existence save on charts or in small minds. Nature does not draw lines.
Whatever in Christ had the nature of satisfaction, was by virtue of the suffering or humiliation that was in it; but whatever had the nature of merit, was by virtue of the obedience or righteousness there was in it.
And what does reward virtue? You think the communist commissar rewards virtue? You think a Hitler rewards virtue? You think, excuse me, if you'll pardon me, American presidents reward virtue? Do they choose their appointees on the basis of the virtue of the people appointed or on the basis of their political clout?
By the virtue of modesty the devout person governs all his exterior acts. With good reason, then, does St. Paul recommend this virtue to all and declare how necessary it is and as if this were not enough he considers that this virtue should be obvious to all.
Why do you seem so annoyed at what I'm saying?" "Because we're too much like each other. I loathe your face, which is a caricature of mine, I loathe your voice, which is a mockery of mine, I loathe your pathetic syntax, which is my own.
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