A Quote by Frank Grillo
I can see parts of my father in 'Kingdom' when I rage like that. I can see my father's frustrations in his life.
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A child comes to see his father play, have fun, make people happy, and what does he see? He sees people booing his father for being black. They make monkey noises. They throw bananas at his teammates and all that.
Don't drop him," said Peter's mother to his father. "Don't you dare drop him." She was laughing. "I will not," said his father. "I could not." For he is Peter Augustus Duchene, and he will always return to me. Again and again, Peter's father threw him up in the air. Again and again, Peter felt himself suspended in nothingness for a moment, just a moment, and then he was pulled back, returned to the sweetness of the earth and the warmth of his father's waiting arms. "See?" said his father to his mother. "Do you see how he always comes back to me?
My father had a real short fuse. He had a tough life - had to support his mother and brother at a very young age when his dad's farm collapsed. You could see his suffering, his terrible suffering, living a life that was disappointing and looking for another one. My father was full of terrifying anger.
The young man, born to rule England, which his dying father commended to him. Once his father is dead, London will cavil. The kingdom is taken back from his son.
I see my husband and the way he is with his daughters, responsive and alive and sensitive in ways my father would have liked to be. My father would have loved to be a man like that, and he surrounded himself with men like that, but he couldn't be.
My father always wanted to be 'Col-bear.' He lived in the same town as his father, and his father didn't like the idea of the name with the French pronunciation. So my father said to us, 'Do what you want. You're not going to offend anybody.' And he was dead long before I made my decision.
My father was always so mingled with rage at his life.
When the father is going on in his journey, if the child will not goe on, but stands gaping upon vanity, and when the father calls, he comes not, the onely way is this: the father steps aside behind a bush, and then the child runs and cries, and if he gets his father againe, he forsakes all his trifles, and walkes on more faster and more cheerefully with his father than ever.
My father was afraid of his father, I was afraid of my father, and I don't see why my children shouldn't be afraid of me.
It is a lot of responsibility. But I enjoy being a father. That's one of the best parts of my life. I feel like, man, that's one of the greatest things I've got going on, being a father.
It is a lot of responsibility. But I enjoy being a father. Thats one of the best parts of my life. I feel like, man, thats one of the greatest things Ive got going on, being a father.
My dad is more credible than almost anybody I know. Growing up, I think I took for granted having a father in my life. I know I shouldn't have been like that. A lot of my friends didn't have a father, so for so many people he was the father figure. I look at the way he's lived his life, sacrificing so much.
At 15 [my father] revolted against his father like any teenager, and said, "I'm out of here! What are you doing to me?" He thought he wouldn't be involved in that kind of stuff for the rest of his life. He just wanted to make money. He was one of those people who took over the family responsibility. His own father was pretty irresponsible with money and borrowed from people all the time.
My father's life was so decimated by his earliest experiences. His mother died when he was 7 years old, which he always said was the worst experience in his life. When he was 8, his father disappeared and he was on his own from the age of 8.
The Son is called the Father; so the Son must be the Father. We must realize this fact. There are some who say that He is called the Father, but He is not really the Father. But how could He be called the Father and yet not be the Father?... In the place where no man can approach Him (I Tim. 6:16), God is the Father. When He comes forth to manifest Himself, He is the Son. So, a Son is given, yet His name is called 'The everlasting Father.' This very Son who has been given to us is the very Father.
As in the natural life a child must have a father and a mother, so in the supernatural life of grace a true child of the Church must have God for his Father and Mary for his mother. If he prides himself on having God for his Father but does not give to Mary the tender affection of a true child, he is an impostor and his father is the devil.
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