A Quote by Frank Herbert
Prophets have a way of dying by violence.
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I'm so sick of seeing guns in movies, and all this violence; and if there was going to be violence in Pines, I wanted it to actually be narrative violence. I wasn't interested in fetishizing violence in any way of making it feel cool or slow-motion violence. I wanted it to be just violence that affected the story.
Beware of those who would pit the dead prophets against the living prophets, for the living prophets always take precedence.
I must remind you that starving a child is violence. Suppressing a culture is violence. Neglecting school children is violence. Punishing a mother and her family is violence. Discrimination against a working man is violence. Ghetto housing is violence. Ignoring medical need is violence. Contempt for poverty is violence.
Unless we cut the world population there is no way to avoid violence. People are hungry, people are starving, dying. When somebody is hungry he is going to steal. When somebody is dying, what does he care if he kills somebody else and gets money to survive? - because lust for life is the basis of all biological growth. A man can do anything to survive.
If you grow up in the suburbs, you hear of people dying of old age, car wrecks, cancer. In the city, it's always people dying of violence or stray bullets.
Prophet just means intellectual. They were people giving geopolitical analysis, moral lessons, that sort of thing. We call them intellectuals today. There were the people we honor as prophets, there were the people we condemn as false prophets. But if you look at the biblical record, at the time, it was the other way around. The flatterers of the Court of King Ahab were the ones who were honored. The ones we call prophets were driven into the desert and imprisoned.
I think violence begets violence. I don't think a way to solve any sort of conflict is with violence because nothing ever ends up solved, that way.
Muslims are not bloodthirsty people. Islam is a religion of peace that forbids the killing of the innocent. Islam also accepts the Prophets, whether those prophets are Mohammed, God's peace and blessing be upon Him, or Moses or the other prophets of the Books.
What I'm trying to argue, as passionately as I can, is that the Jesus story isn't worth dying for, it's worth living for. Jesus presents a third way, a way of being in the worth that embraces the Sermon on the Mount, with its challenge to violence and greed.
In my town we studied the five Books of Moses, but rarely the prophets. We studied the Talmud so much that I sometimes knew the prophets because of the prophetic quotations in the Talmud. We almost never studied the prophets themselves.
Democracy is an imperfect way of steering between the violence of anarchy and the violence of tyranny, with the least violence you can get away with.
We must realize that violence is not confined to physical violence. Fear is violence, caste discrimination is violence, exploitation of others, however subtle, is violence, segregation is violence, thinking ill of others and condemning others are violence. In order to reduce individual acts of physical violence, we must work to eliminate violence at all levels, mental, verbal, personal, and social, including violence to animals, plants, and all other forms of life.
I'm so sick and tired of all this violence, this gun violence. And how could I speak on it - you know - being one who has advocated violence and gun violence? The only way I could do it was through a song that spoke from the heart.
Damon Lindelof said, "There are three kinds of prophets - crazy people, like the Guilty Remnant, false prophets, who just want money, sexy and power and use that to get it, and real prophets - and you're a real prophet in 'The Leftovers'. The voices that speak to you never tell you a lie." And I said, "Name me some real prophets." He said, "Buddha, Jesus and Muhammad." I said, "Which one am I?" And he said, "None of them. You're probably closer to Moses than anyone."
It's strange the way people hear and see things. Like going to films - ?violent films. To me, seeing violence in a film makes me hate the violence. But there's beauty in violence if it's put over the right way.
Behind every person who’s committed an unimaginable crime is an adult who committed unimaginable violence against them as a child. All of them, as if it was plotted that way. Violence begets violence, and that violence begets even more violence.
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