A Quote by Frank Herbert

Often I must speak otherwise than I think. This is called diplomacy. — © Frank Herbert
Often I must speak otherwise than I think. This is called diplomacy.
A man must first of all understand certain things. He has thousands of false ideas and false conceptions, chiefly about himself, and he must get rid of some of them before beginning to acquire anything new. Otherwise the new will be built on a wrong foundation and the result will be worse than before. To speak the truth is the most difficult thing in the world; one must study a great deal and for a long time in order to speak the truth. The wish alone is not enough. To speak the truth one must know what the truth is and what a lie is, and first of all in oneself. And this nobody wants to know.
The recent statement of your executive committee are the sentiments of my own heart and I found myself in full accord when I read its opening lines: "A time comes when silence is betrayal." That time has come for us in relation to Vietnam. Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak.
Diplomacy is important, extremely important, and I don't think these reductions at the State Department are appropriate because many times diplomacy is a lot more effective - and cert cheaper - than military engagement.
In order to be truthful We must do more than speak the truth. We must also hear truth. We must also receive truth. We must also act upon truth. We must also search for truth. The difficult truth Within us and around us. We must devote ourselves to truth. Otherwise we are dishonest And our lives are mistaken. God grant us the strength and the courage To be truthful. Amen
Silence is so often applauded and those who speak out are often called tasteless.
When people think of digital diplomacy, they think of government tweeting. It is not what it is. That is public diplomacy.
Critics of Consequentialism have often assumed that hedonism (or preference-satisfaction) must be the theory of the good, that the deontic principle must be maximizing, and that the principle should be applied to individual acts. Indeed, this version is often called "classical utilitarianism" and attributed to Bentham and sometimes even to Mill. Rather than a "classical" view it is a recent construction foisted on to the tradition.
There are moments in life where the question of knowing whether one might think otherwise than one thinks and perceive otherwise than one sees is indispensable if one is to continue to observe or reflect... What is philosophy today... if it does not consist in, instead of legitimizing what we already know, undertaking to know how and how far it might be possible to think otherwise?
Diplomacy was what I wanted to do. From really quite an early age and I think I had a false impression that diplomacy equals travel.
I can't think of a greater privilege than to speak out with legislation for people that can't often speak for themselves. And I know the ABLE Act will bring justice and peace of mind to millions of American families who deal with disabilities every day.
And we ought to work our diplomacy first and I think it's a reason it's going to respond increasingly to our diplomacy particularly with the president's direct involvement in the peace process, and I think that's extraordinarily important.
A politician must often talk and act before he has thought and read. He may be very ill informed respecting a question: all his notions about it may be vague and inaccurate; but speak he must. And if he is a man of ability, of tact, and of intrepidity, he soon finds that, even under such circumstances, it is possible to speak successfully.
To act with doubleness towards a man whose own conduct was double, was so near an approach to virtue that it deserved to be called by no meaner name than diplomacy.
The world of high-stakes international diplomacy can be rough and tumble, but it's more often than not a procession of suits and summits, protocol sessions and photo ops.
The master-economist must possess a rare combination of gifts. He must reach a high standard in several different directions and must combine talents not often found together. He must be mathematician, historian, statesman, philosopher - in some degree. He must understand symbols and speak in words. He must contemplate the particular in terms of the general, and touch abstract and concrete in the same flight of thought. He must study the present in the light ofthe past for the purposes of the future
I'm often called obsessive, but I don't think I am any more than anyone else.
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