A Quote by Frank Laubach

Just the privilege of fellowship with God is infinitely more than any thing that God could give. When he gives himself he is giving more than anything else in the universe. — © Frank Laubach
Just the privilege of fellowship with God is infinitely more than any thing that God could give. When he gives himself he is giving more than anything else in the universe.
Some people may complicate it for you, but the formula is simple: Love God more than anything else. More than your ego. More than your money. More than your desires...More than your sleep at dawn. Love God more than anything else, and submission comes natural. Love God more than anything else, and all goodness will follow.
The gospel has done its work in us when we crave God more than we crave everything else in life - more than money, romance, family, health, fame - and when seeing His kingdom advance in the lives of others gives us more joy than anything we could own. When we see Jesus as greater than anything the world can offer, we'll gladly let everything else go to possess Him.
What is an idol? It is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give.
God doesn't give us just enough. God gives us more than enough: more bread and fish than we can eat, more love than we dared to ask for.
It is not just that we exist and God has always existed, it is also that God necessarily exists in an infinitely better, stronger, more excellent way. The difference between God's being and ours is more than the difference between the sun and a candle, more than the difference between the ocean and a raindrop... God's being is qualitatively different.
Actors go into it because it gives us the chance to play people a great deal more interesting than we are, and to say things infinitely wittier and more intelligent than anything we could think of.
Listen, God love everything you love - and a mess of stuff you don't. But more than anything else, God love admiration. You saying God vain? I ast. Naw, she say. Not vain, just wanting to share a good thing. I think it pisses God off if you walk by the color purple in a field somewhere and don't notice it. What it do when it pissed off? I ast. Oh, it make something else. People think pleasing God is all God care about. But any fool living in the world can see it always trying to please us back.
The law of giving and receiving is fundamental, and relates just as much to God as it does to us. As we go through the door of giving ourselves to God in worship we find that God comes through that same door and gives Himself to us. God's insistence that we worship Him is not really a demand at all but an offer-an offer to share Himself with us. When God asks us to worship Him, He is asking us to fulfill the deepest longing in Himself, which is His passionate desire to give Himself to us. It is what Martin Luther called "the joyful exchange."
God wants us to seek Him more than anything else, even more than we seek answers to prayer. When we come to God in prayer, sometimes our hearts are so full of what we want that we leave God out. Our minds become consumed with the gift rather than the giver.
If we are in Christ the whole basis of our goings is God, not conceptions of God, not ideas of God, but God Himself. We do not need any more ideas about God, the world is full of ideas about God, they are all worthless, because the ideas of God in anyone’s head are of no more use than our own ideas. What we need is a real God, not more ideas about Him.
I read in a periodical the other day that the fundamental thing is how we think of God. By God Himself, it is not! How God thinks of us is not only more important, but infinitely more important.
God is stronger than their strength, more loving than their uttermost love, and in so far as they have loved and sacrificed themselves for others, they have obtained the infallible proof, that God too lives and loves and gives Himself away.
How do you define God? Like this. A God I could understand, at least potentially, was infinitely more interesting and relevant than one that defied comprehension.
The sense that a man is serving a Higher than himself, with a service which will become ever more and more perfect freedom, evokes more profound, more humbling, more exalted emotions than any thing else in the world can do. The spirit of man is an instrument which cannot give out its deepest, finest tones, except under the immediate hand of the Divine Harmonist.
A consumer doesn't take anything away: he doesn't actually consume anything. Giving the same thing to a thousand consumers is not really any more expensive than giving it to just one.
What could be a greater privilege than to listen to the voice of God, and be granted by God himself the ears to hear?
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