A Quote by Frank Moore Colby
A 'new thinker', when studied closely, is merely a man who does not know what other people have thought.
Related Quotes
There is no unmoving mover behind the movement. It is only movement. It is not correct to say that life is moving, but life is movement itself. Life and movement are not two different things. In other words, there is no thinker behind the thought. Thought itself is the thinker. If you remove the thought, there is no thinker to be found.
No language is justly studied merely as an aid to other purposes. It will in fact better serve other purposes, philological or historical, when it is studied for love, for itself.
The Logos was both that which thought, and the thing which it thought: thinker and thought together. The universe, then, is thinker and thought, and since we are part of it, we as humans are, in the final analysis, thoughts of and thinkers of those thoughts.
There is a wide difference between the original thinker and the merely learned man.
We need to understand that Jesus is a thinker, that this is not a dirty word but an essential work, and that his other attributes do not preclude thought, but only ensure that he is certainly the greatest thinker of the human race: "the most intelligent person who ever lived on earth"
The fool is not the man who merely does foolish things. The fool is the man who does not know enough to cash in on his foolishness.
The scientific approach uncovers, that Communism does not eliminate the inequality between men, the social injustice, exploitation of man by man and other evils of society - communism merely changes their form and gives birth to new evils, which become eternal fellow-travelers of communism.
This New Age is marking the dawn of a new world-thought. That new thought is a new cosmic concept of the value of man to man. The whole world is discovering that all mankind is one and that the unity of man is real – not just an abstract idea. Mankind is beginning to discover that the hurt of any man hurts every man, and, conversely, the uplift of any man uplifts every man
By whatever means it is accomplished, the prime business of a play is to arouse the passions of its audience so that by the route of passion may be opened up new relationships between a man and men, and between men and Man. Drama is akin to the other inventions of man in that it ought to help us to know more, and not merely to spend our feelings.
I've seen men who thought they were brave turn out to be shameful cowards. Other people, who thought they were capable of the utmost self-sacrifice, proved to be hardened egotists. And the opposite, too - cowards doing things which needed toughness and unusual courage..... What does it all boil down to in the end? One must judge a man by what he does, and not by what he thinks he would do. Until a man faces the test, he can deceive himself endlessly.
To act well in this world, one must sacrifice all personal desires. The people who become missionaries of religious thought have no other Fatherland than this thought. Man is not on Earth merely to be happy, nor even simply to be honest. He is here to realize great things for humanity, to attain nobility, and to surmount the vulgarity of nearly every individual.
Charles V used to say that "the more languages a man knew, he was so many more times a man." Each new form of human speech introduces one into a new world of thought and life. So in some degree is it in traversing other continents and mingling with other races. As a hawk flieth not high with one wing, even so a man reacheth not to excellence with one tongue.
Many people have thought of me as a thinker, as a philosopher, or even as a mystic. Well the truth is that though I have found reality perplexing enough - in fact, I find it gets more perplexing all the time - I never think of myself as a thinker.
History is not merely a procession of people in fancy dress fighting wars. It is crucially the story of man's evolution from grunting cave dweller to serious thinker, from cruelly retributive law to merciful law, from casual barbarism to care and compassion.
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
The earth does not belong to man, man belongs to the earth. All things are connected like the blood that unites us all. Man did not weave the web of life, he is merely a strand in it. Whatever he does to the web, he does to himself.
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