A Quote by Frank Pavone
If we took a moment of silence for each person lost to abortion, we would be silent for over 100 years.
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A silence is needed before death, before life, before love. If you love a person you sit silently with the person. You would not like to chatter, you would like to just hold their hand and live and be silent in that moment. If you chatter, that means you are avoiding the person - love is not really there. If you love life, chattering will drop, because every moment is so filled with life that there is no way, no space to chatter. Each moment life is flooding you so vitally - where is the time to gossip and chatter?
100 years ago, movies were black-and-white, silent, and 16 frames a second. So 100 years from now, what are they going to be?
This silence, this moment, every moment, if it's genuinely inside you, brings what you need. There's nothing to believe. Only when I stopped believing in myself did I come into this beauty. Sit quietly, and listen for a voice that will say, 'Be more silent.' Die and be quiet. Quietness is the surest sign that you've died. Your old life was a frantic running from silence. Move outside the tangle of fear-thinking. Live in silence.
The silence is there within us. What we have to do is to enter into it, to become silent, to become the silence. The purpose of meditation and the challenge of meditation is to allow ourselves to become silent enough to allow this interior silence to emerge. Silence is the language of the spirit.
Most conservatives just want to turn back the clock to a time before the income tax - 100 years or so. I would like to turn the clock back thousands of years to a time when people lived in small communities and took care of each other.
Tintinnabulation is like this. Here I am alone with silence. I have discovered that it is enough when a single note is beautifully played. This note, or a silent beat, or a moment of silence comfort me.
You can't be silent and create silence in being silent. So you have to create silence or, rather, the effect of silence, through words.
We have to learn to go beyond both a positive mind and a negative mind to become a silent, nonjudgmental, non-analytical, non-interpretiv e mind. In other words, the silent witness. In the process of silent witnessing, we experience inner silence. In the purity of silence, we feel connected to our source and to everything else.
It took me eight years of trial and error to design the machines that would make low-cost pads: just Rs 2 each, compared to those made by the MNCs that are priced anywhere above Rs 6 to Rs 100.
As a person who worked in the abortion industry for eight years, I can say unequivocally that the most manipulation I have ever witnessed was inside the walls of the abortion clinic.
My father, who was a good deal older than my mother, had basically grown up with silent films; sound didn't arrive until he was 30 years old. So he took me to see silent pictures at MoMA when I was 5 or 6 years old.
A second characteristic of the process which for me is the good life, is that it involves an increasingly tendency to live fully in each moment. I believe it would be evident that for the person who was fully open to his new experience, completely without defensiveness, each moment would be new.
I can't imagine that I would be the person I am today if, over the last seven years, I had been married to somebody who didn't feel 100 percent comfortable with my drive, my ambition, my interest in thinking big and swinging for the fences.
Perhaps the most important thing we bring to another person is the silence in us, not the sort of silence that is filled with unspoken criticism or hard withdrawal. The sort of silence that is a place of refuge, of rest, of acceptance of someone as they are. We are all hungry for this other silence. It is hard to find. In its presence we can remember something beyond the moment, a strength on which to build a life. Silence is a place of great power and healing.
After 'Roe v. Wade' - when the U.S. Supreme Court legalized abortion in 1973 - I thought the national conversation about abortion and birth control would be over. It was not.
It is very hard to live with silence. The real silence is death and this is terrible. To approach this silence, it is necessary to journey to the desert. You do not go to the desert to find identity, but to loses it, to lose your personality, to be anonymous. You make yourself void. You become silence. You become more silent than the silence around you. And then something extraordinary happens: you hear silence speak.
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