A Quote by Frank Zindler

Consider: what could be more American than the principle that every person is to be held accountable for his or her crimes only? Could anything be more un-American than the Second Commandment's warning that "I Yahweh, thy God, am a jealous god, visiting the iniquity of the fathers upon the children unto the third and fourth generation."? Not even the Common Law would have hung a man because his grandfather had stolen a horse!
By the English common law, her husband was her lord and master. He had the custody of her person, and of her minor children. He could 'punish her with astick no bigger than his thumb,' and she could not complain against him.
She would try picturing him in his underwear, but that was even more disturbing since all it did was make her hot and even more nervous… He had to be the only man alive who could pull off intimidating in his tighty-whities. God, what if all that massive hotness was commando?
Where man had been, in every place he left, garbage remained. Even in his pursuit of the ultimate truth and quest for his God, he produced garbage. By his garbage, which lay stratum upon stratum, he could always - one had only to dig - be known. For more long-lived than man is his refuse. Garbage alone lives after him.
God has done more than I could ask or even imagine on more occasions than I could ever recount. His ways are higher than my ways. My ideas simply cannot compete with his.
It’s dangerous to assume that because a person is drawn to holiness in his study that he is thereby a holy man. There is irony here. I am sure that the reason I have a deep hunger to learn of the holiness of God is precisely because I am not holy. I am a profane man—a man who spends more time out of the temple than in it. But I have had just enough of a taste of the majesty of God to want more. I know what it means to be a forgiven man and what it means to be sent on a mission. My soul cries for more. My soul needs more.
In the first section of the Doctrine and Covenants we read that 'the Lord shall come to recompense unto every man according to his work, and measure to every man according to the measure which he has measured to his fellow man.' (D&C 1:10.) This principle, showing the manner by which God will judge us, puts a new light upon the commandment to love our neighbors as ourselves, and should persuade us to take that law seriously.
Many years ago, our father Ibrahim (AS) made a choice. He loved his son. But He loved God more. The commandment came to sacrifice his son. But it wasn't his son that was slaughtered. It was his attachment to anything that could compete with his love for God. So let us ask ourselves in these beautiful days of sacrifice, which attachments do we need to slaughter?
The Donald Trump who showed up at this press conference, though he did extend his hand to President Pena Nieto, say, I consider you a friend, he said he talked about first-generation, second- generation, third-generation Mexican-American, he said - his words here - he considers them beyond reproach.
I part of this great nation because my grandfather was born here, in Cincinnati, Ohio. He took a horse, back in 1895, and ride it all the way down to Guanajuato, looking for his American dream. No penny in his pocket, only dreams in his head. And he was an immigrant coming from the States into Mexico. And he found his American dream in Mexico.
Consider then, O man! whether there can be anything more wretched and poor, more naked and miserable, than man when he dies, if he be not clothed with Christ's righteousness, and enriched in his God.
The universe shows us the life of God, or rather it is in itself the life of God. We behold in it his permanent action, the scene upon which his power is exercised, and in which all his attributes are reflected. God is not out of the universe any more than the universe is out of God. God is the principle, the universe is the consequence, but a necessary consequence, without which the principle would be inert, unfruitful, impossible to conceive.
As a good Christian should consider every place as holy, because God is there, so he should look upon every part of his life as a matter of holiness, because it is offered unto God. The profession of a clergyman is a holy profession, because it is a ministration in holy things, an attendance at the alter. But worldly business is to be made holy unto the Lord, by being done as a service unto Him, and in conformity to His Divine will.
God in his omnipotence could not give more, in His wisdom He knew not how to give more, in His riches He had not more to give, than the Eucharist.
More than anything, the journal wanted. It wanted more than it could hold, more than words could describe, more than diagrams could illustrate. Longing burst from the pages, in every frantic line and every hectic sketch and every dark-printed definition. There was something pained and melancholy about it.
Today the manliest man would be ashamed to look into the eyes of the woman by his side and tell her that he is the master because he could knock her down with perfect ease, and break her bones with much greater facility than she could his. And yet, out of man's brute nature, out of that most ignoble in himself, has come his loudest assumption of superiority, his longest and lowest tyranny.
Could he be naked beneath his breeches? They seemed molded to him, outlining the powerful lines of his thighs and the swell just above— Oh, God. She closed her eyes. She’d been looking at his—Not only was it rude, but it had sent an amazing tingle through her, almost as if she’d touched it. “Fiona, if you ever look at me like that again, I will not be held responsible for what I do.” Jack was so close that she could feel his breath on her temple. “Do you understand?
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