A Quote by Franklin Graham

I don't think I've been to any country where everybody was supportive - there's always churches or groups who don't like my theology or that we associate with this group or that group.
Any group, any group that can't work with all other groups, if they are genuinely interested in solving the problems of the Negro collectively why, I don't think that that group is really sincerely motivated toward reaching a solution.
I've always been opposed to groups. I can't believe the doctrine of group is going to work for every single person within the group.
My natural state is an outsider, and no matter what group I'm in or where I am, I've always felt like I'm outside the group, and I've always been analyzing the group.
This country, the Republic of Indonesia, does not belong to any group, nor to any religion, nor to any ethnic group, nor to any group with customs and traditions, but the property of all of us from Sabang to Merauke!
The Chinese began with the assumption that the group is the fundamental unit of reality. Individuals? Sure, we can factor them out from their groups, but let us not think that they as individuals have any viability apart from their group.
It's like a little folk song. I think it might've been Harry Belafonte or someone like that who did it. And "Merry Christmas, Everybody" by Slade, which is a rock group - a rock-pop group who are very big over there.
The key here are two little words: the word 'or' and the word 'and'. Nintendo is not an or company, with games devoted to just this group or that group. We're an and company, with games for this group and that group and for groups that don't even call themselves gamers yet.
I believe the gay community is a good group of people but with groups like NAMBLA [a pedophile group] riding on their coattails.
I think it's hypocritical and inconsistent for us to attack this one group of people over any other group of people that are within our churches today. If we were talking about one of their sin issues we wouldn't have addressed this at all. I find that hypocritical and inconsistent.
I don't carry myself as a black person but as a woman that belongs to everybody. After all, it's the general public that made me - not any one particular group. So I don't think of myself as belonging to any particular group and never have.
This group right here is one of the most underrated groups in football. We don’t talk enough about this group. Very smart, they don’t leave the field, they play every single down, and they can cover backs and tight ends out of the backfield. This group is special.
To me the separation of church and state is a thread that ought to run through public policy so that we can always recognize that we make laws in this country, based not on theology of any particular group, but on the basis of a commonly shared values of the Constitution itself.
South Hampton is the A group; East Hampton is the B group; Bridge Hampton both A and B groups; and Sag Harbor, Water Mill, Amagansett and Sagaponak the Fun Group.
One has to give minority groups a kind of reward, an emotional reward, that it is worthwhile assimilating to this particular majority group. And if this majority group looks down on itself ... If a minority group is not given some pride in assimilating to the culture of another group then the process is very difficult.
It is not possible in this culture today to hold up to public pillory and ridicule any group - whether blacks, American Indians, women, homosexuals, Poles, or any of a number of other groups that have been discriminated against in the past. However, the one group you can hold up to public mockery and pillory without fear of reprisal is evangelical Christians.
I don't like anything unsigned in a newspaper that purports to be the opinion of some group if we don't know who the group is. It's laughable to say that The Miami Herald's editorials or any newspaper's editorials represent any views other than those of the people writing them, so why don't we tell everybody who they are?
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