A Quote by Frans de Waal
We, who think like animals living in small groups, must structure a global world. We believe in universal human rights and believe racism and war are wrong. On the other hand, it is our nature to be cooperative and loving almost exclusively with the members of the group to which we feel we belong.
Related Quotes
... members of a powerful group are raised to believe (however illogically) that whatever affects it will also affect them. On theother hand, members of less powerful groups are raised to believe (however illogically) that each individual can escape the group's fate. Thus, cohesion is encouraged on the one hand, and disunity is fostered on the other.
To me and to a number of other activists from the U.S., we believe that the human rights movement has to evolve and understand the global implications of structural racism. This means engaging the United Nations and a variety of other human rights bodies.
Any group or "collective," large or small, is only a number of individuals. A group can have no rights other than the rights of its individual members. In a free society, the "rights" of any group are derived from the rights of its members through their voluntary individual choice and contractual agreement, and are merely the application of these individual rights to a specific undertaking... A group, as such, has no rights.
I believe we should try to move away from the vocabulary and attitudes which shape the stereotyping of developed and developing country approaches to human rights issues. We are collective custodians of universal human rights standards, and any sense that we fall into camps of "accuser" and "accused" is absolutely corrosive of our joint purposes. The reality is that no group of countries has any grounds for complacency about its own human rights performance and no group of countries does itself justice by automatically slipping into the "victim" mode.
I want to take my American friends back to the end of World War II, when the Universal Declaration of Human Rights was formulated. A group of thinkers met to come up with ways and means to prevent yet another war. Mrs. Eleanor Roosevelt played a crucial role in assembling this group of people. And that is why the name of the United States is synonymous with the cause of human rights around the world.
Caring what others think about us is normal. The desire to belong is basic to human nature. But in order to feel like you truly belong, you must accept yourself for who you are. This is critical to Fearless Living.
There are those who argue that the concept of human rights is not applicable to all cultures. We in the National League for Democracy believe that human rights are of universal relevance. But even those who do not believe in human rights must certainly agree that the rule of law is most important. Without the rule of law there can be no peace.
I believe the world is increasingly in danger of becoming split into groups which cannot communicate with each other, which no longer think of each other as members of the same species.
Any group or "collective", large or small, is only a number of individuals. A group can have no rights other than the rights of its individual members.
Many people think that when we practice agriculture, nature is helping us in our efforts to grow food. This is an exclusively human-centered viewpoint... we should instead, realize that we are receiving that which nature decides to give us. A farmer does not grow something in the sense that he or she creates it. That human is only a small part of the whole process by which nature expresses its being. The farmer has very little influence over that process... other than being there and doing his or her small part.
Race should not be used to claim privileges and rights for one group, exclusively, which are denied other different groups. Then that is an illegitimate use of race.
The structure of life I have described in buildings - the structure which I believe to be objective - is deeply and inextricably connected with the human person, and with the innermost nature of human feeling.
I see myself as a human being. You're right, I am an American, I do live in Utah, and I am deeply ashamed about the decisions our President is making around the world, in our name: the war in Iraq, his continued denial about global warming, the wholesale degradation of the environment on every level. Since September 11, 2001, I have come to believe that there are many forms of terrorism, and environmental degradation is one of them. We have to transcend our government and relate to each other as human beings first and Americans second and feel both our local and global responsibilities.
I know that war and mayhem run in our blood. I refuse to believe that they must dominate our lives. We humans are animals, too, but animals with amazing powers of rationality, morality, society. We can use our strength and courage not to savage each other, but to defend our highest purposes.
It is so basic. A human being is an innocent part of nature. Our civilization has distorted this universal quality that allows us to feel at home in our skin. Other animals have coats that they accept, but the human race has yet to come to terms with being nude.
I am convinced that human nature is basically affectionate and good. If our behavior follows our kind and loving nature, immense benefits will result, not only for ourselves, but also for the society to which we belong. I generally refer to this sort of love and affection as a universal religion. Everyone needs it, believers as much as non-believers. This attitude constitutes the very basis of morality.
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