A Quote by Frans de Waal

Scientists are supposed to study animals in a totally objective fashion, similar to the way we inspect a rock or measure the circumference of a tree trunk. Emotions are not to interfere with the assessment. The animal-rights movement capitalizes on this perception, depicting scientists as devoid of compassion.
I believe that the best way to create good living conditions for any animal, whether it's a captive animal living in a zoo, a farm animal or a pet, is to base animal welfare programs on the core emotion systems in the brain. My theory is that the environment animals live in should activate their positive emotions as much as possible, and not activate their negative emotions any more than necessary. If we get the animal's emotions rights, we will have fewer problem behaviors... All animals and people have the same core emotion systems in the brain.
Scientists have this stigma of being guys or women in white lab coats with no sense of humor, no passion, devoid of all emotion, and that has been the complete opposite of the scientists I've met.
To be 'for animals' is not to be 'against humanity.' To require others to treat animals justly, as their rights require, is not to ask for anything more nor less in their case than in the case of any human to whom just treatment is due. The animal rights movement is a part of, not opposed to, the human rights movement. Attempts to dismiss it as anti human are mere rhetoric.
In a study, scientists report that drinking beer can be good for the liver. I'm sorry, did I say 'scientists'? I meant Irish people.
As great scientists have said and as all children know, it is above all by the imagination that we achieve perception, and compassion, and hope.
I'm a skeptic. ...Global Warming it's become a new religion. You're not supposed to be against Global Warming. You have basically no choice. And I tell you how many scientists support that. But the number of scientists is not important. The only thing that's important is if the scientists are correct; that's the important part.
Scientists have been saying, for an awfully long time, that we're all interconnected. Scientists would use the word 'ecosystem' to express that idea. Obviously, people can't survive without air and water, and we rely on plants and animals for food, and plants and animals rely on us to preserve their habitats.
There is no debate here, just scientists and non-scientists. And since the subject is science, the non-scientists don't get a vote.
Vienna is relatively small. And it had wonderful salons, opportunities for people to get together. There was a lot of interaction between scientists and non-scientists, between Jews and non-Jews, between artists, writers and scientists, including medical scientists.
Often the great scientists, by turning the problem around a bit, changed a defect to an asset. For example, many scientists when they found they couldn't do a problem finally began to study why not. They then turned it around the other way and said, "But of course, this is what it is" and got an important result.
There is animal rights and animals rights organizations like PETA, then there's animal welfare, which is very different than animal rights.
The government employs scientists of many varieties in technical capacities, from estimating the environmental toxicity of a chemical to the structural soundness of a bridge. But when it comes to forming policies, these scientists and, especially, behavioral scientists are rarely at the table with the lawyers and the economists.
Scientists are people of very dissimilar temperaments doing different things in very different ways. Among scientists are collectors, classifiers and compulsive tidiers-up; many are detectives by temperament and many are explorers; some are artists and others artisans. There are poet-scientists and philosopher-scientists and even a few mystics.
Scientists have egos, and scientists like to name dinosaurs. They like to name anything. Everybody likes to have their own animal that they named.
Phony psychics like Uri Geller have had particular success in bamboozling scientists with ordinary stage magic, because only scientists are arrogant enough to think that they always observe with rigorous and objective scrutiny, and therefore could never be so fooled while ordinary mortals know perfectly well that good performers can always find a way to trick people.
What do we measure when we measure time? The gloomy answer from Hawking, one of our most implacably cheerful scientists, is that we measure entropy. We measure changes and those changes are all for the worse. We measure increasing disorder. Life is hard, says science, and constancy is the greatest of miracles.
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