A Quote by Frantz Fanon

We believe that an individual must endeavor to assume the universalism inherent in the human condition. — © Frantz Fanon
We believe that an individual must endeavor to assume the universalism inherent in the human condition.
The community must assume responsibility for each child within its confines. Not one must be neglected whatever his condition. The community must see that every child gets the advantages and opportunities which are due him as a citizen and as a human being.
Privacy is an inherent human right, and a requirement for maintaining the human condition with dignity and respect.
Nowhere is Universalism welcomed and encouraged by a people; everywhere governments have forced and are forcing Universalism upon unwilling and resistant subjects.
The freedom and human capacities of individuals must be developed to their maximum but individual powers must be linked to democracy in the sense that social betterment must be the necessary consequence of individual flourishing.
I think that if there's one key insight science can bring to fiction, it's that fiction - the study of the human condition - needs to broaden its definition of the human condition. Because the human condition isn't immutable and doomed to remain uniform forever.
One of the worst things anybody can do is assume. I think fools assume. If people have really got it together, they never assume anything. They believe, they work hard, and they prepare- but they don't assume.
Anybody who has the courage to raise his eyes and look sanely at the awful human condition ... must realize finally that tiny periods of temporary release from intolerable suffering is the most that any individual has the right to expect.
I think you can give meaning to any condition; you can be poor or unsuccessful or be so-called successful. But I don't think that it would give an individual human being a better condition.
I don’t believe in universalism, but I do believe in Jesus Christ, the reconciler of all
One third, more or less, of all the sorrow that the person I think I am must endure is unavoidable. It is the sorrow inherent in the human condition, the price we must pay for being sentient and self-conscious organisms, aspirants to liberation, but subject to the laws of nature and under orders to keep on marching, through irreversible time, through a world wholly indifferent to our well-being, toward decrepitude and the certainty of death. The remaining two thirds of all sorrow is homemade and, so far as the universe is concerned, unnecessary.
Philosophy will not be able to effect an immediate transformation of the present condition of the world. This is not only true of philosophy, but of all merely human thought and endeavor.
There can be no reproach to pain unless we assume human dignity, there is no reason for restraints on pleasure unless we assume human worth, there is no legitimacy to monotony unless we assume a greater purpose to life, there is no purpose to life unless we assume design, death has no significance unless we seek what is everlasting.
The human condition comprehends more than the condition under which life has been given to man. Men are conditioned beings because everything they come in contact with turns immediately into a condition of their existence. The world in which the vita activa spends itself consists of things produced by human activities; but the things that owe their existence exclusively to men nevertheless constantly condition their human makers.
I saw the charter as an expression of my long-held view that the subject of law must be the individual human being; the law must permit the individual to fulfil himself or herself to the utmost.
But from another, deeper perspective: we shouldn't involve outselves in lines of development where the ultimate victory condition is emulating dead people. There's no appeal in that. It's bad for us. That kind of inherent mournfulness is just not a good way to be human.
I'll tell you what: I believe mysticism is a very serious endeavor. One must be equipped for it.
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