A Quote by Frantz Fanon
To educate the masses politically does not mean, cannot mean, making a political speech. What it means is to try, relentlessly and passionately, to teach the masses that everything depends on them; that if we stagnate it is their responsibility, and that if we go forward it is due to them too, that there is no such thing as a demiurge, that there is no famous man who will take the responsibility for everything, but that the demiurge is the people themselves and the magic hands are finally only the hands of the people.
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People can go to the extreme like what we saw during the Cultural Revolution. For instance, in China, when people take everything into their own hands, then you cannot govern the place. It was the people taking power into their own hands. Now that is what you mean by democracy if you take it to the full swing.
The purpose of propaganda is not to provide interesting distraction for blasé young gentlemen, but to convince... the masses. But the masses are slow moving, and they always require a certain time before they are ready even to notice a thing, and only after the simplest ideas are repeated thousands of times will the masses finally remember them.
Take the ideas of the masses (scattered and unsystematic ideas) and concentrate them (through study turn them into concentrated and systematic ideas), then go to the masses and propagate and explain these ideas until the masses embrace them as their own
When someone tells a man to be a man, they mean that there is a way to be a man. A man is not just a thing to be-it is also a way to be, a path to follow and a way to walk. Some try to make manhood mean everything. Others believe that it means nothing at all. Being good at being a man can't mean everything, and it has always meant something.
By putting the means of production into the hands of the masses but withholding from those same masses any ownership over the product of their work, Web 2.0 provides an incredibly efficient mechanism to harvest the economic value of the free labor provided by the very, very many and concentrate it into the hands of the very, very few.
Religion has been a powerful weapon in the hands of governments, in the hands of priests, in the hands of kings who have used it as a weapon to keep down the populace. It is a wonderful way of disciplining people and making them do what you want, to tell them that if they don't do what you want they will, for example, go to Hell.
You have educate the masses to exactly what their tax dollars are going to pay for. I think once people educate themselves and open up their minds to understand that on that really basic level, then you'll have some type of change in the way that Americans associate themselves and participate in their own political process.
You have educate the masses to exactly what their tax dollars are going to pay for. I think once people educate themselves and open up their minds to understand that on that really basic
level, then you'll have some type of change in the way that Americans associate themselves and participate in their own political process.
They're trying to exterminate our race. I think, probably in a moral sense, the Jewish people have been a blight. I mean as a whole, not every Jew. And they probably deserve to go into the ashbin of history. But saying that and actually shooting or killing people in masses, are two different things. I'm not advocating extermination. I think the best thing is to resettle them in someplace where they can't exploit others. And I don't think they can live among themselves, I really don't.
We must make the masses understand that we have a responsibility to care for our animals and that when things get messed up, it's usually because human hands have caused it.
Wherever our comrades go they must build good relations with the masses, be concerned for them and help them overcome their difficulties. We must unite with the masses, the more of the masses we unite with, the better
We should recognize that nationalism does not mean discriminating against people of a different nationality. It simply means not allowing such people to seize our political power, for only when we Han are in control politically do we have a nation.
The First Amendment's protections have always put a great deal of responsibility in our hands: not only to respect the power of our own speech, but also to respect that same power in the hands of people we despise.
The masses go into a revolution not with a prepared plan of social reconstruction, but with a sharp feeling that they cannot endure the old regime. Only the guiding layers of a class have a political program, and even this still requires the test of events and the approval of the masses.
What does it mean to say that government might have a responsibility? Government can't have a responsibility any more than the business can. The only entities which can have responsibilities are people.
We need to take responsibility and educate people. That's why black folks don't like me. I always say it's our responsibility to make safe neighborhoods. It's our job to get them cleaned up.
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