A Quote by Franz Grillparzer
Do you think that it is possible to have a mere taste of commonness? Either one hates it or makes common cause with it.
Related Quotes
The charge is often made against the intelligentsia and other members of the anointed that their theories and the policies based on them lack common sense. But the very commonness of common sense makes it unlikely to have any appeal to the anointed. How can they be wiser and nobler than everyone else while agreeing with everyone else?
The quest for slowness, which begins as a simple rebellion against the impoverishment of taste in our lives, makes it possible to rediscover taste.
We've got a Muslim for a president who hates cowboys, hates cowgirls, hates fishing, hates farming, loves gays and we hate him!
You may think you don't want to throw your life away for mere fleeting euphoria. But, once you get a taste, it doesn't feel so mere. From then on the planet becomes a waiting room. The rest of your life devolves to no more than the time between highs.
taste governs every free - as opposed to rote - human response. Nothing is more decisive. There is taste in people, visual taste, taste in emotion - and there is taste in acts, taste in morality. Intelligence, as well, is really a kind of taste: taste in ideas.
In every election cycle that I can recall, there comes a moment - or a few - where charges of elitism and claims of commonness are wielded by presidential candidates like a sword and shield: 'Vote for me 'cause I'm one of you. It's the other guy who's out of touch.'
A spoiled saint, a Pharisee, an inquisitor, or a magician, makes better sport to Hell than a mere common tyrant or debauchee.
In the central cases of physical pain, then, it appears that at least part of what is bad about our condition is the way it makes us feel. Here there seem to be no problems with a purely mental state account, no counterpart to the experience machine that could bring us to think that we are being deceived by mere appearances. [...] If I am suffering physical pain then I can be quite wrong about the organic cause of my affliction, or even about whether it has one, without that error diminishing in the slightest either the reality of my pain or its impact on the quality of my life.
You should see his older brother,” said Jem. “Makes Gabriel look sweeter than gingerbread. Hates Will even more thanGabriel, too, if that’s possible.
A common religion is not possible for India, but a recognition of a common basis for all religions, and the growth of a liberal, tolerant spirit in religious matters, are possible.
Friendship arises out of mere Companionship when two or more of the companions discover that they have in common some insight or interest or even taste which the others do not share and which, till that moment, each believed to be his own unique treasure (or burden).
Are Americans afraid to face the reality that there is a significant portion of this world's population that hates America, hates what freedom represents, hates the fact that we fight for freedom worldwide, hates our prosperity, hates our way of life? Have we been unwilling to face that very difficult reality?
Mathematics is often erroneously referred to as the science of common sense. Actually, it may transcend common sense and go beyond either imagination or intuition. It has become a very strange and perhaps frightening subject from the ordinary point of view, but anyone who penetrates into it will find a veritable fairyland, a fairyland which is strange, but makes sense, if not common sense.
don't be angry with the gentleman for thinking, whatever be the cause, for I assure you he makes no common practice of offending in that way.
Italian style is a natural attitude. It is about a life of good taste. It doesn't have to be expensive. Simple but with good taste. Luxury is possible to buy. Good taste is not.
The discovery of the good taste of bad taste can be very liberating. The man who insists on high and serious pleasures is depriving himself of pleasure; he continually restricts what he can enjoy; in the constant exercise of his good taste he will eventually price himself out of the market, so to speak. Here Camp taste supervenes upon good taste as a daring and witty hedonism. It makes the man of good taste cheerful, where before he ran the risk of being chronically frustrated. It is good for the digestion.
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