A Quote by Franz Grillparzer
A pious woman's neighbor, a philanthropist's child, a liberal's servant--these three have a hard life.
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Each human being has the eternal duty of turning what is hard and brutal into
a tender and subtle offering, what is crude into an object of refinement, what
is ugly into a thing of beauty, confrontation into collaboration, ignorance into
knowledge, hereby rediscovering the child's dream of a creative reality
incessantly renewed by death, the servant of life, and by life the servant of love
No lusting after your neighbor's house - or wife or servant or maid or ox or donkey. Don't set your heart on anything that is your neighbor's.
I would never call a neighbor an enemy. But I would request the neighbor to be a good neighbor, to see that the neighbor's interest is a stable prosperous neighbor, a neighbor that is doing well.
Behind every liberal philanthropist fortune is a huge capitalist score. Bill Gates and Warren Buffett can afford now to be liberal - an expensive indulgence - because in their early incarnations they were no-holds-barred capitalists who made lots of enemies conducting business without mercy and in search of pure profit.
The most winning woman I ever knew was hanged for poisoning three little children for their insurance-money, and the most repellent man of my acquaintance is a philanthropist who has spent nearly a quarter of a million upon the London poor.
The day broke grey and dull. The clouds hung heavily, and there was a rawness in the air that suggested snow. A woman servant came into a room in which a child was sleeping and drew the curtains. She glanced mechanically at the house opposite, a stucco house with a portico, and went to the child's bed.
The mother as a social servant instead of a home servant will not lack in true mother duty. From her work, loved and honored though it is, she will return to her home life, the child life, with an eager, ceaseless pleasure, cleansed of all the fret and fraction and weariness that so mar it now.
The great thing about civility is that it does not require you to agree with or approve of anything. You don't even have to love your neighbor to be civil. You just have to treat your neighbor the same way you would like your neighbor to treat your grandmother, or your child.
A liberal is a man or a woman or a child who looks forward to a better day, a more tranquil night, and a bright, infinite future.
A house should not be built so close to another that a chicken from one can lay an egg in the neighbor's yard, nor so far away that a child cannot shout to the yard of his neighbor.
But know that to serve God is nothing else than to serve your neighbor and do good to him in love, be it a child, wife, servant, enemy, friend....If you do not find yourself among the needy and the poor, where the Gospel shows us Christ, then you may know that your faith is not right, and that you have not yet tasted of Christ's benevolence and work for you.
It's hard to be a good philanthropist in China.
I distrust pious phrases, especially when they issue from my mouth. I try militantly never to be affected by the pious language of the faithful but it is always coming out when you least expect it. In contrast to the pious language of the faithful, the liturgy is beautifully flat.
A leader must have a servant's heart. And if he has a servant's heart, he will act like a servant and react like a servant when he is treated like a servant.
Some would define a servant like this: 'A servant is one who finds out what his master wants him to do, and then he does it.' The human concept of a servant is that a servant goes to the master and says, 'Master, what do you want me to do?' The master tells him, and the servant goes off BY HIMSELF and does it. That is not the biblical concept of a servant of God. Being a servant of God is different from being a servant of a human master. A servant of a human master works FOR his master. God, however, works THROUGH His servants.
When a woman feels the first grip of her child's dependence upon her, she has forever lost her freedom. If the child dies, a grave shackles her soul through life. If the child lives, the welfare of that child keeps perpetually between her and the sun.
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