A Quote by Franz Kafka
Adam's first domestic pet after the expulsion from Paradise was the serpent.
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Expulsion from Paradise is in its main aspect eternal: that is to say, although expulsion from Paradise is final, and life in theworld unavoidable, the eternity of the process (or, expressed in temporal terms, the eternal repetition of the process) nevertheless makes it possible not only that we might remain in Paradise permanently, but that we may in fact be there permanently, no matter whether we know it here or not.
In the Garden of Eden Eve showed more courage than Adam.. when the serpent offered the forbidden fruit. She knew that there was something better than paradise.
St. Augustine teaches us that there is in each man a Serpent, an Eve, and an Adam. Our senses and natural propensities are the Serpent; the excitable desire is the Eve; and reason is the Adam. Our nature tempts us perpetually; criminal desire is often excited; but sin is not completed till reason consents.
And as regards Adam and Eve we must maintain that before the fall they were virgins in Paradise: but after they sinned, and were cast out of Paradise, they were immediately married.
We were expelled from Paradise, but it was not destroyed. The expulsion from Paradise was in one sense a piece of good fortune, for if we had not been expelled, Paradise would have had to be destroyed.
Adam was but human—this explains it all. He did not want the apple for the apple's sake, he wanted it only because it was forbidden. The mistake was in not forbidding the serpent; then he would have eaten the serpent.
The Expulsion from Paradise is eternal in its principal aspect: this makes it irrevocable, and our living in this world inevitable, but the eternal nature of the process has the effect that not only could we remain forever in Paradise, but that we are currently there, whether we know it or not.
...the fall of man in paradise has always been followed by his expulsion.
Santa Barbara is a paradise; Disneyland is a paradise; the U.S. is a paradise. Paradise is just paradise. Mournful, monotonous, and superficial though it may be, it is paradise. There is no other.
We are Adam and Eve born out of chaos called creation Ribbing me gave you life yet you forget there will always be a part of me in you yes I taunted and tempted you with my forbidden fruit does that make me the serpent too? Believe what you will but if I am exiled alone I know we will be together again someday naked without shame in paradise My thanks to you for being in on my sin
When our first parents were driven out of Paradise, Adam is believed to have remarked to Eve, "My dear, we live in an age of transition."
To Adam Paradise was home. To the good among his descendants home is paradise.
The first pages of memory are like the old family Bible. The first leaves are wholly faded and somewhat soiled with handling. But, when we turn further, and come to the chapters where Adam and Eve were banished from Paradise, then, all begins to grow clear and legible.
Like Adam, we have all lost Paradise; and yet we carry Paradise around inside of us in the form of a longing for, almost a memory of, a blessedness that is no more, or the dream of a blessedness that may someday be again.
Poverty comes from Hell. Prosperity comes from Heaven. Adam had complete dominion over the earth and all it contains. A. Adam could fly like a bird. B. Adam could swim underwater and breathe like a fish. Adam went to the moon. Adam walked on water. Adam was a super being; He was the first superman that lived. Adam had dominion over the sun, moon & stars. Christians do not have Christ in their hearts. Sow a big seed, when you confess it, you are activating the supernatural forces of God.
If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization.
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