A Quote by Franz Kafka

Believing in progress does not mean believing that any progress has yet been made. — © Franz Kafka
Believing in progress does not mean believing that any progress has yet been made.
It is possible to believe in progress as a fact without believing in progress as an ethical principle; but in the catechism of many Americans, the one goes with the other.
We have stopped believing in progress. What progress that is !
It's weird because there is progress somehow. But there's so much that just feels the same. How important is that rank? How important is it that I am allowed to make these decisions? What does that really mean? What is progress? Is it progress that a black guy gets to push a button for the nuclear bomb? Is that progress? Maybe, I don't know.
Believing in evolution is believing in the unproved, while believing in Christ is believing in the proven.
I think we've made tremendous progress on racism. We've even made progress on war. We've made almost no progress on poverty.
We need to make sure that the laws we're passing are protecting people. And we should not be voting against something that makes progress just because it doesn't make as much progress as we'd like to see made. As much as I might like to see any number of issues progress in larger steps, I understand that some of these things happen in smaller steps. And so for that reason, progress is progress. And success is success.
Women lose their lives not knowing they can do something different. Men eat themselves up believing they have to be the thing they have been made. Children go crazy. Really, even children go crazy, believing the shape of the life they must live is as small and mean and broken as they are told.
Do not confuse motion and progress. A rocking horse keeps moving but does not make any progress.
For Arkansas, I think the sky is the limit, but I think we are going to have to fight the urge to avoid risks. We need to look first at where we are as a state. I think, as a state, we have made progress over the years, but there are two kinds of progress: absolute progress and relative progress.
Let me give you a word of the philosophy of reform. The whole history of the progress of human liberty shows that all concessions yet made to her august claims, have been born of earnest struggle. The conflict has been exciting, agitating, all-absorbing, and for the time being, putting all other tumults to silence. It must do this or it does nothing. If there is no struggle there is no progress.
I'm here today to update the American people on the incredible progress that has been made in the last four weeks since my inauguration. We have made incredible progress.
Massive progress has been made in the last five years. More progress has to be made in terms of fiscal union and banking union.
The attachment to a rationalistic, teleological notion of progress indicates the absence of true progress; he whose life does not unfold satisfyingly under its own momentum is driven to moralize it, to set up goals and rationalize their achievement as progress.
Disapproval is a very important factor in all progress. There has really never been any progress without it.
If god does not exist, one loses nothing by believing in him anyway, while if he does exist, one stands to lose everything by not believing.
It is this ideal of progress through cumulative effort rather than through genius—progress by organised effort, progress which does not wait for some brilliant stroke, some lucky discovery, or the advent of some superman, has been the chief gift of science to social philosophy.
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