A Quote by Franz Mehring

An extraordinarily precocious mind, a political free thinker, who towered above his political contemporaries in Germany. — © Franz Mehring
An extraordinarily precocious mind, a political free thinker, who towered above his political contemporaries in Germany.
The President must be above politics. He must not be a proxy to any political party. His interest must be national, not with a political agenda in mind.
A politician or political thinker who calls himself a political realist is usually boasting that he sees politics, so to speak, in the raw; he is generally a proclaimed cynic and pessimist who makes it his business to look behind words and fine speeches for the motive. This motive is always low.
I am not a political thinker. I'm not even much of a thinker. I'm a hack novelist.
[Donald Trump] ran an extraordinarily unconventional campaign and it resulted in the biggest political upset in perhaps modern political history. American history.
The result of the revolution in Germany has been to establish a democracy in the best sense of the word. We are steering towards an order of things guaranteeing a process of a natural and reasonable selection in the domain of political leadership, thanks to which that leadership will be entrusted to the most competent, irrespective of their descent, name or fortune. The memorable words of the great Corsican that every soldier carries a Field Marshal's baton in his knapsack, will find its political complement in Germany.
The worst illiterate is the political illiterate. He hears nothing, sees nothing, takes no part in political life. He doesn't seem to know that the cost of living, the price of beans, of flour, of rent, of medicines all depend on political decisions. He even prides himself on his political ignorance, sticks out his chest and says he hates politics. He doesn't know, the imbecile, that from his political non-participation comes the prostitute, the abandoned child, the robber and, worst of all, corrupt officials, the lackeys of exploitative multinational corporations.
The artist can be above political parties, he can belong in a political party, he can act in politics.
Majorities are of two sorts: (1) communal majority and (2) political majority. A political majority is changeable in its class composition. A political majority grows. A communal majority is born. The admission to a political majority is open. The door to a communal majority is closed. The politics of political majority are free to all to make and unmake. The politics of communal majority are made by its own members born in it.
It [the Euro] is a decisive step towards ever closer political and institutional union in Europe. Above all, it is political.
Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
There is little doubt that the majority of Mr. Mill's supporters in 1865 did not know what his political opinions were, and that they voted for him simply on his reputation as a great thinker.
There is little doubt that the majority of Mr. Mills supporters in 1865 did not know what his political opinions were, and that they voted for him simply on his reputation as a great thinker.
I think that all my books are political, I think that I have a political body of work. I am essentially a political woman, but above all I am a poet. I am a poetess.
Whether you want it or not, your genes have a political past, your skin a political tone. your eyes a political color. ... you walk with political steps on political ground.
There's public health risks to doing large political gatherings, but in this country - and we do still live in America - we protect the right to free speech and we protect the right to political discourse and political events.
[Osip] Mandelstam, who wasn't a political thinker, loved the idea of the city-state. One of the emblems in his poetry of the politics he imagined, over and against the universalizing politics of [Carl] Marx, was the medieval city of Novgorod, which had in its center a public well where the water was free to everyone. That became for him a figure of justice.
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