A Quote by Freda Adler
There is hardly any deviancy, no matter how reprehensible in one context, which is not extolled as a virtue in another. There are no natural crimes, only legal ones.
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If a man of good natural disposition acquires Intelligence [as a whole], then he excels in conduct, and the disposition which previously only resembled Virtue, will now be Virtue in the true sense. Hence just as with the faculty of forming opinions [the calculative faculty] there are two qualities, Cleverness and Prudence, so also in the moral part of the soul there are two qualities, natural virtue and true Virtue; and true Virtue cannot exist without Prudence.
Pity is extolled as the virtue of prostitutes.
The American legal industry is a medieval guild in which the prosecutors, bar, and bench join hands to ensure that legal invoices are paid, no matter how excessive.
A text makes the word more specific. It really kind of defines it within the context in which it is being used. If it is just taken out of a context and presented as a sort of object, which is what - you know, which is a contemporary art idea, you know. It is like an old surrealist idea or an old cubist idea to take something out of context and put it in a completely different context. And it sort of gives it a different meaning and creates another world, another kind of world in which we enter.
Spirituality is not a question of morality, it is a question of vision. Spirituality is not the practising of virtues - because if you practise a virtue it is no longer a virtue. A practised virtue is a dead thing, a dead weight. Virtue is virtue only when it is spontaneous; virtue is virtue only when it is natural, unpractised - when it comes out of your vision, out of your awareness, out of your understanding.
This is not a matter of virtue-it's a matter of my choosing to do the work of somehow altering or getting free of my natural, hard-wired default-setting, which is to be deeply and literally self-centered, and to see and interpret everything through this lens of self.
No matter how liberal I am, I'm still outraged by crimes of violence. Regardless of whether I can sympathize with the causes that lead these individuals to do these crimes, the effects are outrageous.
While I oppose the death penalty as a policy matter, in a legal culture in which we reserve the right to execute people for relatively routine street crimes, it seems quite absurd for the justice system to get squeamish about executing the operational masterminds of Sept. 11.
The pagan religion, which prohibited only some of the grosser crimes, and which stopped the hand but meddled not with the heart, might have crimes that were inexplicable.
How does something immoral, when done privately, become moral when it is done collectively? Furthermore, does legality establish morality? Slavery was legal; apartheid is legal; Stalinist, Nazi, and Maoist purges were legal. Clearly, the fact of legality does not justify these crimes. Legality, alone, cannot be the talisman of moral people.
Smart on Crime says if you commit violent crimes, you should go to jail, and go to jail for extended periods of time. For people who are engaged in non-violent crimes - any crimes, for that matter - we are looking for sentences that are proportionate to the conduct that you engaged in.
At best-which is to say, even where our knowledge of a case comes to us only through courtroom evidence-it is difficult for the legal process to keep us at a sanitizing distance from crimes of passion.
Economics taught in most of the elite universities are practically useless in my context. My country is dominated by drug economy and a mafia. Textbook economics does not work in my context, and I have very few recommendations from anybody as to how to put together a legal economy.
Virtue is virtue only when it is spontaneous; virtue is virtue only when it is natural, unpractised - when it comes out of your vision, out of your awareness, out of your understanding.
Lawyers, before any other group, must continue to point out how the system is really working-how it actually affects real people. They must constantly demonstrate to courts and legislatures alike the tragic results of legal nonintervention. They must highlight how legal doctrines no longer bear any relation to reality, whether in landlord and tenant law, holder in due course law, or any other law. In sum, lawyers must bring real morality into the legal consciousness
When men are arrested without any legal basis and for political reasons, it's merely a routine, everyday occurrence in Russia, and hardly anyone has any sympathy.
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