A Quote by Frederic Bastiat

Legal plunder has two roots: One, as we have just seen, is in human selfishness; the other is in false philanthropy. — © Frederic Bastiat
Legal plunder has two roots: One, as we have just seen, is in human selfishness; the other is in false philanthropy.
There are only two things in which the false professors of all religions have agreed--to persecute all other sects and to plunder their own.
There are two ways to aquire the niceties of life: 1) To produce them or 2) To plunder them. When plunder becomes a way of life for a group of men living together in society, they create for themselves in the course of time, a legal system that authorizes it and a moral code that glorifies it.
Satan had two conditions [to his plan]: the first was the denial of agency, and the second, that he would have the honor. In other words, something had to be in it for him. And thus he became the father of lies and selfishness. Taking up one's cross and following the Savior means overcoming selfishness; it is a commitment to serve others. Selfishness is one of the baser human traits, which must be subdued and overcome. We torture our souls when we focus on getting rather than giving.
This question of legal plunder must be settled once and for all, and there are only three ways to settle it: (1) The few plunder the many. (2) Everybody plunders everybody. (3) Nobody plunders anybody.
Legal plunder can be committed in an infinite number of ways; hence, there are an infinite number of plans for organizing it: tariffs, protection, bonuses, subsidies, incentives, the progressive income tax, free education, the right to employment, the right to profit, the right to wages, the right to relief, the right to the tools of production, interest free credit, etc., etc. And it the aggregate of all these plans, in respect to what they have in common, legal plunder, that goes under the name of socialism.
There are three lessons in philanthropy - one, involve the family, especially the spouse. She can be a remarkable driver of your initiative. Two, you need to build an institution, and you need to scale it up. Choose a leader for philanthropy whom you trust. Three, philanthropy needs patience, tenacity and time.
No legal plunder: This is the principle of justice.
The law commit legal plunder by violating liberty and property.
The hope for the twentieth century rests on recognition that war and depression are man-made, and needless. They can be avoided in the future by turning from the nineteenth-century characteristics just mentioned (materialism, selfishness, false values, hypocrisy, and secret vices) and going back to other characteristics that our Western Society has always regarded as virtues: generosity, compassion, cooperation, rationality, and foresight, and finding a increased role in human life for love, spirituality, charity, and self discipline.
As chief business affairs and legal officer, I am responsible for driving Airbnb's engagement strategy and civic partnership efforts as well as overseeing the company's global public policy, community mobilization, legal, communications, compliance, social initiatives, and philanthropy efforts.
In an individual, selfishness uglifies the soul; for the human species, selfishness is extinction.
One of the big myths about philanthropy is that it's all about donating funds for a cause. I like to look at it quite differently. Philanthropy is about 'giving' - not just in monetary terms but also in non-monetary aspects, like time, ideas, or being a volunteer. Donating money is just a small part of philanthropy.
In a world where God does not exist, any reasonable person must see that the propensity toward selfishness should be the most venerated of all human traits. From this it stands to reason that any man, knowing the total expanse of his existence to be finite, who does not devote every moment of his life to acts of pure selfishness, must be seen as nothing more than a fool.
When the rich plunder the poor of his rights, it becomes an example for the poor to plunder the rich of his property, for the rights of the one are as much property to him as wealth is property to the other, and the little all is as dear as the much. It is only by setting out on just principles that men are trained to be just to each other; and it will always be found, that when the rich protect the rights of the poor, the poor will protect the property of the rich. But the guarantee, to be effectual, must be parliamentarily reciprocal.
When plunder becomes a way of life, men create for themselves a legal system that authorizes it and a moral code that glorifies it.
Alliance - in international politics, the union of two thieves who have their hands so deeply inserted in each other's pockets that they cannot separately plunder a third.
This site uses cookies to ensure you get the best experience. More info...
Got it!