A Quote by Frederica Mathewes-Green

You can latch onto theological ideas that are, in fact, not accurate, and refuse to let them go. I think we've seen this a few times in church history. — © Frederica Mathewes-Green
You can latch onto theological ideas that are, in fact, not accurate, and refuse to let them go. I think we've seen this a few times in church history.
Anyone who knows the marketing world knows that ideas come and go, and people latch onto things and think of them as a kind of solution.
A society whose members are united by the fact that they think in the same way in regard to the sacred world and its relations with the profane world, and by the fact that they translate these common ideas into common practices, is what is called a Church. In all history, we do not find a single religion without a Church.
The corporate revolution will collapse if we refuse to buy what they are selling - their ideas, their version of history, their wars, their weapons, their notion of inevitability. Remember this: We be many and they be few. They need us more than we need them.
The hidden so-called scholars of old did not hide themselves and refuse to be seen. They did not close the door on their words and refuse to let them out. They did not shut away their wisdom and refuse to share it. But those times were all haywire. If it had been possible for them to act, they could have done great things, bringing all to Oneness without any sign of doing so. However, the times were not favorable and it was not possible, so they put down deep roots, remained still and waited. this was the Tao by which they survived.
There are times when the gospel just seems to be powerfully at work in a nation, and thousands upon thousands are converted. If you think about what has happened in Latin America, Africa and East Asia all in the last hundred years, it is breathtaking. We have seen an expansion of the gospel as we have never seen before in the history of the church.
Trends come and go, and if you try to latch onto a trend it will likely be passé by the time you have completed your manuscript.
Of course, nobody would deny the importance of human beings for theological thinking, but the time span of history that theologians think about is a few thousand years of human culture rather than the fifteen billion years of the history of the universe.
These are ideas. I could say that they just came to me, but it would be more accurate to say that I went to them. Ideas - and new connections between ideas - lead you away from commonly held perceptions of reality. Ideas lead you out here. Ideas lead you into the darkness.
You have heard me say, a great many times, that there is not that man or woman in this Church, and there never was and never will be, who turn up their noses at the counsel that is given them from the First Presidency, but who, unless they repent of and refrain from such conduct will eventually go out of the Church and go to hell, every one of them
I treat the act of making a record very much like working in a laboratory, experimenting with sounds and ideas. Whoever chooses to latch onto it, great; whoever doesn't, that's fine, too. The reaction always pales in comparison to the weight of the act of production.
One of my realizations in such an earthy atmosphere was that many of the burning theological issues in the church were neither burning nor theological.
Americans are an "almost chosen people," which is meant to suggest that there are clear parallels, literal, theological and everything else, between the American story and the Old Testament story of Israel and then the broader story of the Christian church. It's OK to recognize the parallels. It's OK to invoke them. But, you have to keep that "almost" in front of the "chosen." You can't go all the way and say, "America is Israel, America is the Church." That's where I think patriotism shades into, what I call, the heresy of nationalism.
You have to latch onto somebody while you're working.
I'm interested in the history of ideas and how these ideas take on flesh and influence culture, and the church.
It's important for us to latch onto the people that we love.
Our fans can kind of latch onto each and every member of the band and we're all so vastly different, so I think that's kind of why we have so many types of people.
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