A Quote by Frederica Mathewes-Green

Temptation coaxes us toward sin, and sin leads to sickness and death, and ultimately confinement in the realm of the evil one. — © Frederica Mathewes-Green
Temptation coaxes us toward sin, and sin leads to sickness and death, and ultimately confinement in the realm of the evil one.
The word "salvation" denotes rescue. Rescue? What from? Well, of course, ultimately death. And since it is sin that colludes with the forces of evil and decay, sin leads to death. So we are rescued from sin and death.
Little sins carry with them but little temptations to sin, and then a man shews most viciousness and unkindness, when he sins on a little temptation. It is devilish to sin without a temptation; it is little less than devilish to sin on a little occasion. The less the temptation is to sin, the greater is that sin.
True repentance begins with KNOWLEDGE of sin. It goes on to work SORROW for sin. It leads to CONFESSION of sin before God. It shows itself before a person by a thorough BREAKING OFF from sin. It results in producing a DEEP HATRED for all sin.
Temptation can be tormenting, but remember: The torment of temptation to sin is nothing to compare with the torment of the consequences of sin. Remorse and regret cannot compensate for sin....though sins can be forgiven immediately - the consequences can last a lifetime
We've fallen for the devil's lie. His most basic strategy, the same one he employed with Adam and Eve, is to make us believe that sin brings fulfillment. However, in reality, sin robs us of fulfillment. Sin doesn't make life interesting; it makes life empty. Sin doesn't create adventure; it blunts it. Sin doesn't expand life; it shrinks it. Sin's emptiness inevitably leads to boredom. When there's fulfillment, when there's beauty, when we see God as he truly is-an endless reservoir of fascination-boredom becomes impossible.
Evil is neither suffering nor sin; it is both at the same time, it is something common to them both. For they are linked together; sin makes us suffer and suffering makes us evil, and this indissoluble complex of suffering and sin is the evil in which we are submerged against our will, and to our horror.
Faith stands or falls on the truth that the future with God is more satisfying than the one promised by sin. Where this truth is embraced and God is cherished above all, the power of sin is broken. The power of sin is the power of deceit. Sin has power through promising a false future. In temptation sin comes to us and says: "The future with God on his narrow way is hard and unhappy, but the way I promise is pleasant and satisfying." The power of sin is in the power of this lie.
I think that the Bible teaches that homosexuality is a sin, but the Bible also teaches that pride is a sin, jealousy is a sin, and hate is a sin, evil thoughts are a sin. So I don't think that homosexuality should be chosen as the overwhelming sin that we are doing today.
Sickness is real. However, I've seen too many people suffering with sicknesses not of their own choosing to say glibly that all sickness is caused by sin. On the other hand, to believe that sin does not exist and that all of our trials and tribulations have naturalistic explanations or are simply random events may cause us to miss the very solution we seek. Elder Jeffrey R. Holland observed that "too many people . . . want to sin and call it psychology."
Today's man of the world proclaims that sin, and his enterprising in sin, are a part of modern living, but it is not modern. It goes back to Adam and Eve - to desire and the temptation to know - to experience evil.
For, after all, if it is from Christ that we are to learn how God relates himself to sin, suffering, evil, and death, it would seem that he provides us little evidence of anything other than a regal, relentless, and miraculous enmity; sin he forgives, suffering he heals, evil he casts out, and death he conquers. And absolutely nowhere does Christ act as if any of these things are part of the eternal work or purposes of God.
Every person in the world is by nature a slave to sin. The world, by nature, is held in sin's grip. What a shock to our complacency- that everything of us by nature belongs to sin. Our silences belong to sin, our omissions belong to sin, our talents belong to sin, our actions belong to sin. Every facet of our personalities belong to sin; it own us and dominates us. We are its servants.
Because we worship our way into sin, ultimately we need to worship our way out. When Christians commit sin, they do not cease worshiping. Rather, their worship is directed away from the Creator and toward created things. Repentance is the act of turning from sin and returning to God by trusting in Jesus Christ who is the perfect worshiper.
Whoever hates his sins will stop sinning; and whoever confesses them will receive remission. A man can not abandon the habit of sin if he does not first gain enmity toward sin, nor can he receive remission of sin without confession of sin. For the confession of sin is the cause of true humility.
Past: Jesus saved us from the penalty of sin. Present: He saves us from the power of sin. Future: He will save us from the presence of sin.
Temptation is not a sin but playing with temptation invites sin.
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