A Quote by Frederica Mathewes-Green

The Church's teaching isn't an official statement, but the cumulative understanding of all the people who have loved and experienced Jesus through time. — © Frederica Mathewes-Green
The Church's teaching isn't an official statement, but the cumulative understanding of all the people who have loved and experienced Jesus through time.
Officers in the Church of Jesus Christ are called for two distinct purposes: First and foremost, to serve the people; and, secondly, to gain the development and enlarged understanding which always follow earnest service in a responsible position. It is an honorable privilege and a personal benefit to be allowed to serve in an official position in the Church; and an office, whatever it may be, should be accepted in a spirit of grateful appreciation.
Probably one of the strongest movements of the Holy Spirit is in the Roman Catholic Church, so there's not a huge theological difference between the official teaching of the Catholic Church and the Anglican Church.
We teach what we like to learn and the reason many people go into teaching is vicariously to reexperience the primary joy experienced the first time they learned something they loved.
the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.
Thoughtful men, with hearts craving the truth, have come to seek in the Catholic Church the road which leads with surety to eternal life. They have understood that they could not cleave to Jesus Christ as the Head of the Church if they did not belong to the Body of Jesus Christ which is the Church. Nor could they ever hope to possess in all its purity the faith of Jesus Christ if they were to reject its legitimate teaching authority entrusted to Peter and his successors.
I'm having an amazing time teaching through the lives of people much like Jesus did.
Some of the speakers we bring on campus may not reflect official church teaching, but that's how it is.
The basic question 'will I obey Christ 's teaching?' is rarely taken as a serious issue. For example, to take one of Jesus' commands, that is relevant to contemporary life, I don't know of any church that actually teaches a church how to bless people who curse them, yet this is a clear command.
Pope Francis is calling for a better way to hold together complicated family lives in the midst of official church teaching without alienating people who have marital issues and family problems.
When the church is in mission, it is the true church. The church itself is not only a product of that mission but is obligated and destined to extend it by whatever means possible. The mission of God flows directly through every believer and every community of faith that adheres to Jesus. To obstruct this is to block God's purposes in and through his people.
How many people also in our time are in search of God, in search of Jesus and of his Church, in search of divine mercy, and are waiting for a "sign" that will touch their minds and their hearts! Today, as then, the Evangelist reminds us that the only "sign" is Jesus raised on the cross: Jesus who died and rose is the absolutely sufficient sign. Through him we can understand the truth about life and obtain salvation.
On Church: Church wasn't designed by an architect (Technically, Jesus was a carpenter.). So why do we think of churches as buildings instead of groups of people who love Jesus?
Darwinism is under official protection throughout the world. No other ideology in history, no other idea, has ever been kept under such strict official protection. To make any kind of statement criticizing Darwinism causes an official reaction.
Teaching people to become like Jesus, outside of the power of Jesus, dishonors Jesus.
Obviously, you're trying to peel through 20 centuries of theology, speculations, church doctrine and storytelling. I'm trying to get back to the absolute basic story of who was Jesus, what did he say, what was he teaching, and what did he do.
Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken.
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