A Quote by Frederick Buechner
Lust is the craving for salt of a man who is dying of thirst.
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In every age its (liberty's) progress has been beset by its natural enemies, by ignorance and superstition, by lust of conquest and by love of ease, by the strong man's craving for power, and the poor man's craving for food
It is terrible to die of thirst in the ocean. Do you have to salt your truth so heavily that it does not even-quench thirst any more?
Liberty, next to religion has been the motive of good deeds and the common pretext of crime, from the sowing of the seed at Athens, 2,460 years ago, until the ripened harvest was gathered by men of our race. It is the delicate fruit of a mature civilization; and scarcely a century has passed since nations, that knew the meaning of the term, resolved to be free. In every age its progress has been beset by its natural enemies, by ignorance and superstition, by lust of conquest and by love of ease, by the strong man's craving for power, and the poor man's craving for food.
Every natural longing has its natural satisfaction. If we thirst, God has created liquids to gratify thirst. If we are susceptible of attachment, there are beings to gratify that love. If we thirst for life and love eternal, it is likely that there are an eternal life and an eternal love to satisfy that craving.
Considering the natural lust for power so inherent in man, I fear the thirst of power will prevail to oppress the people.
Love is not a consequence. Love is not a choice. Love is a thirst. A need as vital to the soul as water is to the body. Love is a precious draught that not only soothes a parched throat, but it vitalizes a man. It fortifies him enough that he is willing to slay dragons for the woman who offers it. Take that draught of love from me and I will shrivel to dust. To take it from a man dying of thirst and give it to another whilst he watches is a cruelty I never thought you capable of.
Monsieur' to a convict is a glass of water to a man dying of thirst at sea; ignominy thirsts for respect.
To offer a man friendship when love is in his heart is like giving a loaf of bread to one who is dying of thirst.
God has given the salt lick to the deer; and He has given to man, red-skin and white, the delicious spring at which to slake his thirst.
Everything is valuable under the right conditions. To a man dying of thirst, water be more precious than gold. To a drowning man, water be of little worth and great trouble.
There is nothing like lust. Lust may be said to be the most powerful passion. Fortunately, we have but one thing which is more powerful. If the thirst for truth were weaker than passion, how many of us in the world would be able to follow the way of righteous?
Unless we cut the world population there is no way to avoid violence. People are hungry, people are starving, dying. When somebody is hungry he is going to steal. When somebody is dying, what does he care if he kills somebody else and gets money to survive? - because lust for life is the basis of all biological growth. A man can do anything to survive.
The hunger of the spirit for eternity - as fierce as a starving man's for bread - is much less a craving to go on living than a craving for redemption. Oh, and a protest against absurdity.
A characteristic of those who are still progressing in blessed mourning is temperance and silence of the lips; and of those who have made progress - freedom from anger and patient endurance of injuries; and of the perfect - humility, thirst for dishonors, voluntary craving for involuntary afflictions, non- condemnation of sinners, compassion even beyond one's strength. The first are acceptable, the second laudable; but blessed are those who hunger for hardship and thirst for dishonor, for they shall be filled with the food whereof there can be no satiety.
Craving for power is not a vice of the body, consequently it knows none of the limitations imposed by a tired or satiated physiology upon gluttony, intemperance and lust
It is like the thirsty traveller who at first sincerely sought the water of knowledge, but who later, having found it plain perhaps, proceeded to temper his cup with the salt of doubt so that his thirst now becomes insatiable though he drinks incessantly, and that in thus drinking the water that cannot slake his thirst, he has forgotten the original and true purpose for which the water was sought.
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