A Quote by Frederick Franck

The sinner's ego is crude that of the saint refined, distilled. Careful! It may be more poisonous! — © Frederick Franck
The sinner's ego is crude that of the saint refined, distilled. Careful! It may be more poisonous!
Public-policy-wise, if you want to be consistent, crude oil is a bulk commodity, and you should be able to export it. I would rather the crude go to U.S. refineries to get refined and then export the refined product because we get double, triple the money.
Guilt simply says that you are a sinner. And the feeling of shame simply shows you that you need not be a sinner, that you are meant to be a saint. If you are a sinner it is only because of your unconsciousness; you are not a sinner because the society follows a certain morality and you are not following it.
The only difference between the saint and the sinner is that every saint has a past, and every sinner has a future.
I wish people wouldn't think of me as a saint - unless they agree with the definition of a saint that a saint's a sinner who goes on trying.
I've been a sinner and a saint. If you've been a saint all your life, it's pretty easy to sleep at night. If you've been a sinner, you're just as comfortable in it.
Whenever anybody called Nelson Mandela a saint, he would say: "If by saint you mean a sinner who is trying to be better, then I'm a saint."
There are only Epicureans, either crude or refined; Christ was the most refined.
You cannot make a sinner into a saint by killing him. He who does not live as a saint here will never live as a saint hereafter.
That is again the same story played on a more subtle level. That's what the religious people have been doing down the ages - pious egoists they have been. They have made their ego even more decorated; it has taken the color of religion and holiness. Your ego is better than the ego of a saint; your ego is better, far better - because your ego is very gross, and the gross ego can be understood and dropped more easily than the subtle. The subtle ego goes on playing such games that it is very difficult. One will need absolute awareness to watch it.
I am not a saint, unless you think of a saint as a sinner who keeps on trying.
I've been a sinner and a saint. If you've been a saint all your life, it's pretty easy to sleep at night. If you've been a sinner, you're just as comfortable in it. I've walked both sides of the fence, and there are times I can't sleep and I wake the engineer up and get it out of me. But it usually doesn't pour all the way out. I have to come back and have the conversation that you usually try not to have with yourself. That's how it gets resolved.
The sinner is at the heart of Christianity. No one is as competent as the sinner in matters of Christianity. No one, except a saint.
It is no more effort for a man to be a saint than to be a sinner; it becomes a mere matter of habit.
God knows I'm no saint, but I don't think I'm more of a sinner than any other man.
Concluding a short series on sin: It is appalling to think of a power so strong that it can annihilate with the irresistible force of its grinding heel; but it is inspiring to consider an Almightiness that transforms the works of evil into the hand-maidens of righteousness and converts the sinner into the saint. And it is this latter power which eternal Love possesses and exhibits. He persistently dwells in the sinner until the sinner wakes up in His likeness and is satisfied with it.
The ego isn't wrong; it's just unconscious. When you observe the ego in yourself, you are beginning to go beyond it. Don't take the ego too seriously. When you detect egoic behavior in yourself, smile. At times you may even laugh. How could humanity have been taken in by this for so long? Above all, know that the ego isn't personal. It isn't who you are. If you consider the ego to be your personal problem, that's just more ego.
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