A Quote by Frederick I, Holy Roman Emperor
Since by the ordination of God I both am called and am Emperor of the Romans, in nothing but name shall I appear to be ruler if the control of the Roman city be wrested from my hands.
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Paradise had four rivers that watered the earth.... and howsoever neglected by many, they make glad the city of God. So Bernard sweetly: Eternal life is granted to us in election, promised in our vocation, sealed in our justification, possessed in our glorification. Conclude then, faithfully to thy own soul. I believe, therefore I am justified; I am justified, therefore I am sanctified; I am sanctified, therefore I am called; I am called, therefore I am elected; I am elected, therefore I shall be saved. Oh! settled comfort of joy, which ten thousand devils shall never make void.
I am Ubik. Before the universe was, I am. I made the suns. I made the worlds. I created the lives and the places they inhabit; I move them here, I put them there. They go as I say, then do as I tell them. I am the word and my name is never spoken, the name which no one knows. I am called Ubik, but that is not my name. I am. I shall always be.
I have had much experience with the unclean and uncivilized in the recent past. Shall I tell you what I discovered? I am not the state of my feet. I am not the dirt on my hands or the hygiene of my private parts. If I were these things, I would not have been at liberty to pray at any time since my arrest. But I did pray, because I am not these things. In the end, I am not even myself. I am a string of bones speaking the word God.
I am the Roman Emperor, and am above grammar.
I am not carrying on a war of extermination against the Romans. I am contending for honor and empire. My ancestors yielded to Roman valour. I am endeavouring that others, in their turn, will be obliged to yield to my good fortune, and my valour.
Good evening, ladies and gentleman. My name is Orson Welles. I am an actor. I am a writer. I am a producer. I am a director. I am a magician. I appear onstage and on the radio. Why are there so many of me and so few of you?
I find that somehow, by shifting the focus of attention, I become the very thing I look at, and experience the kind of consciousness it has; I become the inner witness of the thing. I call this capacity of entering other focal points of consciousness, love; you may give it any name you like. Love says "I am everything". Wisdom says "I am nothing". Between the two, my life flows. Since at any point of time and space I can be both the subject and the object of experience, I express it by saying that I am both, and neither, and beyond both.
I am aware that my name has been connected with all the bank robberies in the country; but positively I had nothing to do with any one of them. I look upon my life since the war as a blank, and will never say anything to make it appear otherwise.
It is evil to justify killing (unborn babies) by the happy outcome of eternity for the one killed. This same justification could be used to justify killing one-year olds, or any heaven-bound believer for that matter. The Bible asks the question: "Shall we sin that grace may abound?" (Romans 6:1) And: "Shall we do evil that good may come?" (Romans 3:8). In both cases the answer is a resounding NO. It is presumption to step into God's place and try to make the assignments to heaven or to hell. Our duty is to obey God, not to play God.
Even though I only just found out that I was adopted, God has always known, and he has always loved me. And since that has never changed, therefore nothing has essentially changed. I may not be who I thought I was, but I still am who he says I am. I am more. I am loved. I am his.
'Now we are the sons of God'. This is the starting point of adoption. However, 'it does not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is' (I Jn. 3:2). This is the perfection of adoption of sons and renewal which God bestowed on us in Christ, and of which John says in his Gospel that, 'Christ gave power to become the sons of God, even to them that believe on His name: which were born, not of blood, nor of the will of the flesh nor of the will of man, but of God' (Jn. 1:12-13).
I need your help. I am injured, near death, and too weak to hike out of here. I am all alone. This is no joke. In the name of God, please remain to save me. I am out collecting berries close by and shall return this evening. Thank you, Chris McCandless.
Because I do it with one small ship, I am called a terrorist. You do it with a whole fleet and are called an emperor.
I am God! I am nothing, I'm play, I am freedom, I am life. I am the boundary, I am the peak.
Theist and atheist: the fight between them is as to whether God shall be called God or shall have some other name.
Since the age of six, I have had a passion for drawing things. Now that I am 75 years, I have finally learned something of the true quality of birds, animals, insects, fishes, and of the vital nature of grasses and trees. By the time I am 89, I shall have made more progress. By the time I am 90, I shall understand the deeper meaning of things. When I am 100, I shall be truly marvelous; and at 110 each dot and each line will possess a life of its own.
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