A Quote by Frederick Lenz
People think that if you are enlightened you are not in touch with the pulse of the physical. Au contraire! The higher you go, the deeper you become, and the more conscious you are of the physical and the sensorial.
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We're not in the physical world. The physical world is in us. We create the physical world when we perceive it, when we observe it. And also we create this experience in our imagination. And when I say "we," I don't mean the physical body or the brain, but a deeper domain of consciousness which conceives, governs, constructs and actually becomes everything that we call physical reality.
There's been plenty of adversity, starting the moment he was born. He had a respiratory crisis, and it was touch and go for a week whether he would survive. I think ever since, you can feel this pulse in the guy, an almost physical enthusiasm.
Literature has become too psychological. We discount the physical, when in fact much of life is physical. People's personalities are partly formed by, or in response to, how they take up space; the physical mask has some relation, howsoever obscure, to the mental work happening underneath.
As far as my experience goes one is automatically in touch with the higher spiritual, it is connected to a certain level that interpenetrates our total physical and psychic existence. We are always in touch with it.
It's a good idea to be in the physical presence of the enlightened teacher because it's not physical. You can hear the ocean from quite a ways away, but if you're standing right in front of it, it's easier.
You can't tap somebody in the helmet and say, 'Go be physical.' If you're not physical, you can't play physical, and that's a big part of what we believe in.
The practice of yoga allows us to become more conscious of our own physical existence and how significant we really are.
Au contraire..." "What?" Constance demanded. Curtain blinked. ~ The Perilous Journey
Some things feel really good to sing: there's a physical aspect, but there's more to it - a deeper place you go to.
Nearly everybody nowadays accepts the 'causal completeness of physics' - every physical event (or at least its probability) has a full physical cause. This leaves no room for non-physical things to make a causal difference to physical effects. But it would be absurd to deny that thoughts and feelings (and population movements and economic depressions . . .) cause physical effects. So they must be physical things.
At physical death man loses his consciousness of the flesh and becomes conscious of his astral body in the astral world. Thus physical death is astral birth. Later, he passes from the consciousness of luminous astral birth to the consciousness of dark astral death and awakens in a new physical body. Thus astral death is physical birth. These recurrent cycles of physical and astral encasements are the ineluctable destiny of all unenlightened men.
Life in a shelter or on the streets puts homeless kids and youth at a higher risk for physical and sexual assault and abuse, physical illness, including HIV/AIDS
What is difficult to understand is that without conscious effort, nothing is possible. Conscious effort is related to higher nature. My lower nature alone cannot lead me to consciousness. It is blind. But when I wake up and I feel that I belong to a higher world, this is only part of conscious effort. I become truly conscious only when I open to all my possibilities, higher and lower. There is value only in conscious effort.
Materialism is incomplete even as a theory of the physical world, since the physical world includes conscious organisms among its most striking occupants.
Whether this vast homogeneous expanse of isotropic matter is fitted not only to be a medium of physical interaction between distant bodies, and to fulfil other physical functions of which perhaps we have as yet no conception, but also to constitute the material organism of beings exercising functions of life and mind as high or higher than ours are at present is a question far transcending the limits of physical speculation.
I think one of the problems I think with a lot of people in high school is that people don't think of the Internet as a real place or a place that has physical consequences in the physical world. This happens with adults who ought to know better, too.
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