A Quote by Frederick Lenz

A person who wants to progress more rapidly and wishes to overcome unhappiness sooner, should try to find an enlightened master. — © Frederick Lenz
A person who wants to progress more rapidly and wishes to overcome unhappiness sooner, should try to find an enlightened master.
The difference between you, if you consider yourself not enlightened, and an enlightened master is not that the enlightened master has more knowledge. University professors have knowledge, and many enlightened masters have very little knowledge. Jesus probably had less knowledge than any university professor alive today in terms of raw information. Even a relatively uneducated person has more information than Jesus or Buddha ever had about things, such as political things and so on.
No one on this earth attains enlightenment anymore without an enlightened master as a guide, unless that person was enlightened in many previous incarnations.
Almost anyone can see the golden light in an enlightened master's aura when the master meditates, unless, of course, the person is blocked up psychically.
Prejudice ... is a subjective emotion which expresses itself upon others only because of an inner necessity for release. The object is irrelevant and opportune. The person who feels prejudice is the victim of himself and his own unhappiness and dissatisfaction. Life is not what he wants it to be and it has not been what he wishes it had been.
If one can surrender, if one can trust the Master, one has surrendered to God, one has trusted God. And sooner or later one is bound to come out under the sky. One will remain grateful to the Master forever because without the window there was no sky, there were only walls. But one has to go through the Master and go beyond. One should not cling to the window; the window frame should not become a hindrance.
There might be greater technology but really, we as human beings, we're the same as we ever were. There's always a ruling class that shits on a working class. There's always war over money. So we as humans aren't enlightened as a whole. So I think that you as an individual can progress under certain circumstances, so if you choose to be something and to try and learn and to try and progress then eventually it will happen but that is also who you are. You can make conscious decisions to try and do something positive or constructive but you are what you are.
I will tell you why we have these extraordinary minds and souls, Miss Whittaker," he continued, as though he had not heard her. "We have them because there is a supreme intelligence in the universe, which wishes for communion with us. This supreme intelligence longs to be known. It calls out to us. It draws us close to its mystery, and grants us these remarkable minds, in order that we try to reach for it. It wants us to find it. It wants union with us, more than anything.
Problems form an important part of our lives. They are placed in our path for us to overcome them, not to be overcome by them. We must master them, not let them master us. Every time we overcome a challenge, we grow in experience, in self assuredness, and in faith.
Mankind today is still making history without having any conscious idea of what it really wants or under what conditions it would stop being unhappy; in fact what it is doing seems to be making itself more unhappy and calling that unhappiness progress.
If the Zen master sees that it will cause a person to progress, he will ask that person to do a task. The task is charged with power if it's performed properly. It's a koan between yourself and the Zen Master.
The more rapidly a civilization progresses, the sooner it dies for another to rise in its place.
To have faith in Christ means more than simply despising the delights of this life. It means we should bear all our daily trials that may bring us sorrow, distress, or unhappiness, and bear them patiently for as long as God wishes.
Overcoming fear is a critical factor for anyone who wishes to be really happy, or anyone who wishes to become enlightened
But nothing is more insidious than the evolution of wishes from mere fancies, and of wants from mere wishes.
People will sooner aid a sick dog lying on the sidewalk than to try to find shelter for a sick person. It's too much to deal with.
It would be advisable to think of progress in the crudest, most basic terms: that no one should go hungry anymore, that there should be no more torture, no more Auschwitz. Only then will the idea of progress be free from lies.
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