A Quote by Frederick Lenz

The social repression and ideological repression of women began with depriving them of education, political decisiveness, mobility and essentially creating sexual slavery.
They have done this through sexual repression, economic repression, political repression, social repression, ideological repression and spiritual repression.
Freedom in every sense but primarily political sense, a rise in repression that stems from a repression of sexuality. It's AIDS, it's herpes, it's this, it's that. Ask any saloon owner what's happened to social life in America in the past 12 years and they'll tell you it's a different world and these people are strongly misinformed by the media, peer pressure.
As the many male victims of rape in the regime's disgusting jails can testify, this state-run pathology of sexual repression and sexual sadism is not content to degrade women only.
I was raised in a truly typical Midwestern home with a lot of repression. My life, and the creation of Playboy, were a response to that repression.
I have a lot of repression. So repression is what I make movies about.
I have always believed that resistance against repression and violence is possible without relying on similar repression and violence. I have always believed that human civilization is the fruit of the effort of both women and men.
The only way to settle questions of an ideological nature or controversial issues among the people is by the democratic method, the method of discussion, of criticism, of persuasion and education, and not by the method of coercion or repression.
One of the things you can learn from a figure like Venezuela's Hugo Chavez is that if you take all the resources of the state for yourself, you don't build much of a constituency and you have to rely on repression, and repression is difficult in the modern world.
The existing liberties and the existing gratifications are tied to the requirements of repression: they themselves become instruments of repression.
The second thing I wrote down that day was that exclusive male imagery of the Divine not only instilled an imbalance within human consciousness, it legitimized patriarchal power in the culture at large. Here alone is enough reason to recover the Divine Feminine, for there is a real and undeniable connection between the repression of the feminine in our deity and the repression of women.
The state in which the ideas existed before being made conscious is called by us repression, and we assert that the force which instituted the repression and maintains it is perceived as resistance during the work of analysis.
While the repression of a memory is a psychological process, the suppression of feeling is accomplished by deadening a part of the body or reducing its motility so that feeling is diminished. The repression of the memory is dependent upon and related to the suppression of feeling, for as long as the feeling persists, the memory remains vivid. Suppression entails the development of chronic muscular tension in those areas of the body where the feeling would be experienced. In the case of sexual feeling, this tension is found in and about the abdomen and pelvis
Religion is an easy target for accusations of repression and misogyny, but achievement in the sacred and therefore socio-political sphere was often an option for women, thanks not to brawn, but to brain.
Because I'm moved in writing to be irrepressible. Writing to you seems like some holy cause, cause there's not enough female irrepressibility written down. I've fused my silence and repression with the entire female gender's silence and repression. I think the sheer fact of women talking, being, paradoxical, inexplicable, flip, self-destructive but above all else public is the most revolutionary thing in the world.
The devotion that young Chinese feel to the Internet is driven by deep factors ranging from youth unemployment and income inequality to political repression and the demographic imbalance between men and women.
... fear breeds repression; that repression breeds hate; that hate menaces stable government; that the path of safety lies in the opportunity to discuss freely supposed grievances and proposed remedies; and that the fitting remedy for evil counsels is good ones.
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