A Quote by Frederick Lenz
For the first time, we live in a society that shows any sign of the possibility of women changing this condition.
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I had made this mistake once before, on a school trip to the Victoria and Albert Museum, when I followed a sign marked WOMEN, thinking it was an exhibition on the changing roles of women in society, and actually ended up standing in the ladies' toilets.
Fathers' sharing in the birth experience can be a stimulus for men's freedom to nurture, and a sign of changing relationships between men and women. In the same way, women's freedom to give birth at home is a political decision, an assertion of determination to reclaim the experience of birth. Birth at home is about changing society.
The clich? that women, more consistently than men, turn inward for sustenance seems to mean, in practice, that women have richly defined the ways in which imagination creates possibility; possibility that society denies.
The worst thing someone gets is isolated. Isolation is the darkest part of any condition. You can live with almost any condition if you're living within a community of people who can share a common understanding. We create these communities from women who share common conditions, and those mothers carry each other through.
Poetry is statement of a series of equations, with numbers and symbols changing like the changes of mirrors, pools, skies, the only never-changing sign being the sign of infinity.
The old age of women is bearable only on condition that they do not take up any room, do not make any noise, do not demand any service; on condition that they render all the service that is expected of them, and actually have no existence except for the good of others.
I remember seeing the first episode of '24' when I was 13, and to be that face for a 13-year-old and open up that possibility, it shows you the world isn't on fire. There's possibility there.
The condition of women in Islamic societies as a whole is far from desirable. However, we should acknowledge that there are differences. In certain countries, the conditions are much better and in others much worse. For example, the conditions women face even in Egypt differ a whole lot from what their Iranian counterparts deal with. The condition of women in Pakistan is far different from that in Saudi Arabia. This shows that you can have different interpretations of Islam.
power is not a thing to be owned. But if you believe that it is such a thing, losing it becomes a possibility to fear. That fear, I think, is one reason for the dark projections of a catastrophic future that are so widespread, in our dual society. The present powerful, being committed to polarization, expect that any new deal will overturn the one that set them in authority; that the last shall be first and the first last, role reversal everywhere, men as slaves, women as masters, in a revolution of contradiction.
I feel so lucky that I live in a society that lets women be. I think that's the one of the biggest fights to keep having, is to fight for women to have the right to live their life the way they want to live it.
It is not the dignitaries who are the real cause of hope, however. What is an enormously refreshing and hopeful sign is to see the young people who make up the membership of the Federalist Society. Earnest, intelligent, and unpretentious, these are the young men and women of whom any nation and any age could be proud.
In a few hundred years, when the history of our time will be written from a long-term perspective, it is likely that the most important event historians will see is not technology, not the Internet, not e-commerce. It is an unprecedented change in the human condition. For the first time - literally - substantial and rapidly growing numbers of people have choices. For the first time, they will have to manage themselves. And society is totally unprepared for it.
We cannot create blueprint for future society, but it is good to think about that. It is good to have in mind a goal. It is constructive, it is helpful, it is healthy, to think about what future society might be like, because then it guides you somewhat what you are doing today, but only so long as this discussions about future society don't become obstacles to working towards this future society. Otherwise you can spend discussing this utopian possibility versus that utopian possibility, and in the mean time you are not acting in a way that would bring you closer to that.
They sign a bunch of women, and they call it a movement. I don't like the way women in music have been identified as women first and musicians second.
Liberty is the possibility of doubting, the possibility of making a mistake, the possibility of searching and experimenting, the possibility of saying No to any authority - literary, artistic, philosophic, religious, social and even political.
The failure to readily identify the battle between good and evil is a nagging, ongoing, dangerous pattern that shows no sign of easing up any time soon.
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