A Quote by Frederick Lenz

Dharma is another name for existence. It is existence in its purest form. — © Frederick Lenz
Dharma is another name for existence. It is existence in its purest form.
Dharma is the Truth that all of existence is. It does not disagree with anything. It is the perception of existence in its purest formlessness.
Sören Kierkegaard has another answer: human existence is possible as existence not in despair, as existence not in tragedy; it is possible as existence in faith... Faith is the belief that in God the impossible is possible, that in Him time and eternity are one, that both life and death are meaningful.
To me the external existence of my soul is proved from my idea of activity. If I work incessantly until my death, nature will give me another form of existence when the present can no longer sustain my spirit.
Perception not only defines existence but it creates existence. It gives it form. Without perception there is no existence.
One of the things that I've never seen in tabletop gaming is this juvenile notion that the existence of a game that I don't like, or the existence of a gamer who's different than me, threatens my very existence and the very existence of my hobby.
If there is existence, there must be non-existence. And if there was a time when nothing existed, there must have been a time before that - when even nothing did not exist. Suddenly, when nothing came into existence, could one really say whether it belonged to the category of existence or non-existence?
I believe that there is a fundamental mystery in my existence, transcending any biological account of the development of my body (including my brain) with its genetic inheritance and its evolutionary origin. ... I cannot believe that this wonderful gift of a conscious existence has no further future, no possibility of another existence under some other unimaginable conditions.
I should not like to contemplate an existence, especially one that is going to continue forever, if I could not enjoy that existence with those whom I love. And so we build temples in the name of the Lord.
Ignorant people see life as either existence or non-existence, but wise men see it beyond both existence and non-existence to something that transcends them both; this is an observation of the Middle Way.
In the void is virtue, and no evil. Wisdom has existence, principle has existence, the Way has existence, spirit is nothingness.
Existence itself stands in need of nothing, for it lacks nothing, whereas everything else needs it, because outside of it there is nothing. Nothingness stands in need of existence, as a sick man lacks health and is in need. Health has no need of a sick man. To want nothing, therefore, characterizes the highest perfection, is fullest and purest existence.
You are horrified at our intending to do away with private property. But in your existing society, private property is already done away with for nine tenths of the population; its existence for the few is solely due to its non-existence in the hands of those nine tenths. You reproach us, therefore, with intending to do away with a form of property, the necessary condition for whose existence is the non-existence of any property for the immense majority of society.
Each thing that exists remains forever, and that very existence of existence is proof of its eternity. But without that realization, which is the knowledge of perfect being, man would never know whether there was existence or non-existence. If eternal existence is altered, then it must become more beautiful; and if it disappears, it must return with more sublime image; and if it sleeps, it must dream of a better awakening, for it is ever greater upon its rebirth.
I don't subscribe to any particular doctrine or ideology. I just think that there's kind of a good and bad, the good being life in its purest, happiest form, and the other being the darker side of existence.
There is a notion that existence is an illusion. Existence is not an illusion. Existence is a projection from the inner through the brain producing the outer sensory world of what is - an amazing complete mystery.
We are responsible to ourselves for our own existence; consequently we want to be the true helmsman of this existence and refuse to allow our existence to resemble a mindless act of chance.
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