A Quote by Frederick Lenz

There is a dharma for yourself, for someone else, for a family, for a nation, for a universe. There are collective and individual dharmas.

Frederick Lenz

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Collective Dharma Else Family Individual Nation Someone Universe Yourself

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Frederick Lenz
American - Author
February 9, 1950 - April 12, 1998

If you don't make a conscious choice... someone else will decide for you. It may be your boss, a family member, an advertiser, a collective social influence, or someone or something else, but it won't be something of your deliberate choosing.

Steve Pavlina

Now to understand the significance of chastity within us, we have to know that chastity is the foundation of all dharmas. Unless and until you have sense of chastity you cannot have dharma.

Nirmala Srivastava

As an adult, you think of yourself as being someone else when you're away from your family, but when you come back to your family, you suddenly find yourself back in the exact same role that you always had in your family as a child and as a teenager.

John Wells

Doing something for someone else, or working for somebody else, helps you push yourself beyond what you think is possible, or beyond what is possible just doing something for yourself. My faith, my family, whatever, if you're doing it for someone else, you're always going to push a little bit harder.

Rich Froning Jr.

Behavior is individual and projecting an individual behavior upon an entire race is a version of racism. Put yourself in someone else's shoes: imagine what it would be like going thru life having this type of projection on you.

Joe Thomas

If you are not thinking for yourself, someone else is thinking for you. Choose for yourself and become free from society's undertow. The Universe is ready to support you.

Michael Beckwith

Start simply everyday by asking yourself, "What is the dharma today? What should I do? What is right? What does the universe want from me?"

Frederick Lenz

The dharma is here. And the dharma is in your heart. Where else would it be?

Tenzin Palmo

The main characteristic of collectivism is that it does not take notice of the individual's will and moral self-determination. In the light of its philosophy the individual is born into a collective and it is "natural" and proper for him to behave as members of this collective are expected to behave. Expected by whom? Of course, by those individuals to whom, by the mysterious decrees of some mysterious agency, the task of determining the collective will and directing the actions of the collective has been entrusted.

Ludwig von Mises

Many people are benefiting beings, but from a dharma point of view, if you are a dharma practitioner, then the first priority is to get yourself together.

Tenzin Palmo

Just as there is no such thing as a collective or racial mind, so there is no such thing as a collective or racial achievement. There are only individual minds and individual achievements-an d a culture is not the anonymous product of undifferentiate d masses, but the sum of the intellectual achievements of individual men.

Ayn Rand

But the mind is an attribute of the individual. There is no such thing as a collective brain. There is no such thing as a collective thought. An agreement reached by a group of men is only a compromise or an average drawn upon many individual thoughts.

Ayn Rand

There is a collective as well as an individual humor inclining peoples to sadness or cheerfulness, making them see things in bright or somber lights. In fact, only society can pass a collective opinion on the value of human life; for this the individual is incompetent.

Emile Durkheim

Family is a collective expression of individual perspective-a living work of art.

Wes Fesler

The only thing that really matters is that there be an action of goodness, love and intelligence in living. Is goodness individual or collective, is love personal or impersonal, is intelligence yours, mine or somebody else? If it is yours or mine then it is not intelligence, or love, or goodness. If goodness is an affair of the individual or of the collective, according to one's particular preference or decision, then it is no longer goodness.

Jiddu Krishnamurti

Dharma has several connotations in South Asian religions, but in Buddhism it has two basic, interrelated meanings: dharma as 'teaching' as found in the expression Buddha Dharma, and dharma as 'reality-as-is' (abhigama-dharma). The teaching is a verbal expression of reality-as-is that consists of two aspects-the subject that realizes and the object that is realized. Together they constitute 'reality-as-is;' if either aspect is lacking, it is not reality-as-is. This sense of dharma or reality-as-is is also called suchness (tathata) or thatness (tattva) in Buddhism.

Taitetsu Unno

A Quote by Frederick Lenz

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