A Quote by Frederick Lenz
We sit in meditation and cry to God, we cry to the light, as little children, knowing God will do everything for us.
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Who will cry for the little boy, lost and all alone?
Who will cry for the little boy, abandoned without his own?
Who will cry for the little boy? He cried himself to sleep.
Who will cry for the little boy? He never had for keeps.
Who will cry for the little boy? He walked the burning sand.
Who will cry for the little boy? The boy inside the man.
Who will cry for the little boy? Who knows well hurt and pain.
Who will cry for the little boy? He died and died again.
Who will cry for the little boy? A good boy he tried to be.
Who will cry for the little boy, who cries inside of me?
The inner cry is a very good way to meditate. As you're sitting there in meditation, just cry inwardly to God, to that source, to your spiritual teacher or to a particular god or goddess.
It had never occurred to her that God would cry, but of course that was wrong. God would be crying all the time. He would cry and cry and never stop.
God will of necessity always be a hidden God. His loudest cry is silence. If he does not manifest himself to us, we will say that he hides himself. And if he manifests himself, we will accuse him of veiling himself. Ah! it is not easy for God to make himself known to us!
Storm the castle
Stem the tide
Rise above yourself
Cry baby cry
Cry cry to heaven
If that doesn't do it for you
Go ahead and cry like hell
Greed and Gain, grim guardians of the great god Mammon, continually cry in the ears of the poor, 'Give us your little ones!' And forever do the poor push out their little ones at the imperious ukase, feeding the children to a blind Hunger that is never filled.
Now are the days, of humblest prayer,
When consciences to God lie bare,
And mercy most delights to spare.
Oh hearken when we cry.
Now is the season, wisely long,
Of sadder thought and graver song,
When ailing souls grow well and strong.
Oh hearken when we cry.
The feast of penance! Oh so bright,
With true conversion's heavenly light,
Like sunrise after stormy night!
Oh hearken when we cry.
Oh happy time of blessed tears,
Of surer hopes, of chast'ning fears,
Undoing all our evil years.
Oh hearken when we cry.
Chastise us with Thy fear;
Yet, Father! in the multitude
Of Thy compassions, hear!
the very minute we think we 'have' God, God will surprise us. As we search in fire and earthquakes, God will be in the still small voice. As we listen in silent meditation, God will be shouting protests in the street. God is warning us that we had best not try to find our security in any well-defined concept or category of what is Godly - for the minute we believe we are into God, God is off again and calling us forth into some unknown place.
I cry all the time. It's more like when didn't you cry. My friends are like, 'Oh God, she's sobbing again.' I cry if I'm happy, sad, normal... What really gets me is when I read a sad story about a child in the paper, especially at the moment with my hormones raging.
Meditation is the language of God. If we want to know what God's Will is in our life, if we want God to guide us, mould us and fulfil Himself in and through us, then meditation is the language that we must use.
There is no burden of the spirit but is lightened by kneeling under it. Little by little, the bitterest feelings are sweetened by the mention of them in prayer. And agony itself stops swelling, if we can only cry sincerely, "My God, my God!"
We're too insignificant and small to really be able to do anything, except cry, not unhappily, but an inner cry, a feeling of reaching to God.
Since I had children, I cry all the time - I just had a little cry in 'Harry Potter And The Deathly Hallows.'
There's a difference between knowing God and knowing about God. Knowing about God is all of the stuff we've been told and all of the books we've read and all of our religious experiences and what others have told us and tried to convince us of. But knowing God is when we make conscious contact.
The nearer we are to God, the less we will have occasions to cry or weep. The further we are from God, the more will long faces come. The more we know God, the more misery vanishes.
I've discovered most Christians don't know what to do with difficult situations because they have bought into the lie that God owes us (for our good behaviour). The reality of life is that if you live long enough you are going to bleed, cry and hurt. AND God is still God IN that.
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