A Quote by Frederick Lenz
Life itself is selfless giving. We're not given this life just for own amusement and pleasures.
Related Quotes
Happiness does not consist in amusement. In fact, it would be strange if our end were amusement, and if we were to labor and suffer hardships all our life long merely to amuse ourselves.... The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not spent in amusement.
Selfless giving is friendliness. An attitude towards life, a reverence for life. It is one of the highest of all ways.
I loved the excitement and the pleasures of life in New York, the opportunities for advancement, the pursuit of ambition, the theaters, the places of amusement, and such nights as the last I spent with you just as I was leaving for the West.
Selfless giving does not imply superiority. Selfless giving is about love.
To be a teacher you have to have a very giving, selfless personality. I don't think I'm that selfless and giving.
To love is to be selfless. To be selfless is to be fearless. To be fearless is to strip your enemies of their greatest weapon. Even if they break our bodies and drain our blood, we are unvanquished. Our goal was never to live; our goal is to love. It is the goal of all truly noble men and women. Give all that can be given. Give even your life itself.
In the eyes of many people, giving doesn't count unless it's completely selfless. In reality, though, giving isn't sustainable when it's completely selfless.
Selfless-giving burns away the layers of the onion. Purity and humility keep meditation and selfless-giving clear. Love radiates through the entire practice because we do all of it only for love.
Lenten practices of giving up pleasures are good reminders that the purpose of life is not pleasure. The purpose of life is to attain to perfect life, all truth and undying ecstatic love - which is the definition of God. In pursuing that goal we find happiness. Pleasure is not the purpose of anything; pleasure is a by-product resulting from doing something that is good. One of the best ways to get happiness and pleasure out of life is to ask ourselves, 'How can I please God?' and, 'Why am I not better?' It is the pleasure-seeker who is bored, for all pleasures diminish with repetition.
The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves to a passing raft. What looks like a giving hand is often a holding on for dear life. Take away our holy duties and you leave our lives puny and meaningless. There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless.
The selfless giving, the service, the kindness which you give out into this world that is the currency of (the) meaning (of life).
The human condition is such that pain and effort are not just symptoms which can be removed without changing life itself; they are the modes in which life itself, together with the necessity to which it is bound, makes itself felt. For mortals, the easy life of the gods would be a lifeless life.
One of life's most over-valued pleasures is sexual intercourse; of one of life's least appreciated pleasures in defecation.
The way to have the life we want is to receive more deeply the life we have. Sometimes we keep our own life at arm's length, thinking we'll wait until circumstances improve before giving it all we've got. But life is just a reflection of consciousness, so it's never going to give any more to us than we give to it. Don't wait for a perfect life; breathe in the life that's already perfect.
My mother was very good about giving us a life that was, let's say, as normal as it could be, not a crazy jetting life at all. That's been helpful. It's given me the drive to be someone in the world rather than just sitting around.
I have read that the secret of gallantry is to accept the pleasures of life leisurely, and its inconveniences with a shrug; as well as that, among other requisites, the gallant person will always consider the world with a smile of toleration, and his own doings with a smile of honest amusement, and Heaven with a smile which is not distrustful — being thoroughly persuaded that God is kindlier than the genteel would regard as rational.
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