A Quote by Frederick Lenz

The way of nothingness is the way of Zen. It is just a term. The contemplation of nothingness or everythingness is where everything starts. — © Frederick Lenz
The way of nothingness is the way of Zen. It is just a term. The contemplation of nothingness or everythingness is where everything starts.
Old Zen is the way of nothingness, the way of having a good time.
It is this nothingness (in solitude) that I have to face in my solitude, a nothingness so dreadful that everything in me wants to run to my friends, my work, and my distractions so that I can forget my nothingness and make myself believe that I am worth something. The task is to persevere in my solitude, to stay in my cell until all my seductive visitors get tired of pounding on my door and leave me alone. The wisdom of the desert is that the confrontation with our own frightening nothingness forces us to surrender ourselves totally and unconditionally to the Lord Jesus Christ.
I have tried very hard to find meaning in what I do, but I have found instead a vast and limitless nothingness. I tried to embrace the nothingness, but it slipped through my grasp, and now there is nothing where the nothingness was. This may sound meaningful, but it isn't.
I'm not really into sci-fi movies, but I'm into the science of space a lot. I love astronomy and thinking about the nothingness of the everythingness of space.
Not even nothingness preceded life. Nothingness owes its very idea to existence.
If you give people nothingness, they can ponder what can be achieved from that nothingness.
In the Lotus Sutra, it is said everything is emptiness - this world is empty, hell is empty, heaven is empty, God is empty, everything is emptiness. Emptiness is the nature of all things, nothingness, so be attuned to nothingness and you will achieve.
To unmask the deceit of every instinct for preservation is to procure salvation for humanity in nothingness.. ..Nothingness must be defined as the absense of all willing.
Like the hollow nothingness within the seed of a tree, which contains the potential of the entire tree, the experience of nothingness in the unmanifest field has within it the lively potential of everything in creation.
This is simple meditation, nothingness and everythingness, the color and the form, death and the void, the end and the beginning, a beginningless end with an endless beginning, Pretty clever if you ask me.
There comes a time when the blankness of the future is just so extreme, it's like such a black wall of nothingness. Not of bad things like a cave full of monsters and so, you're afraid of entering it. It's just nothingness, the void, emptiness and it is just horrible. It's like contemplating a future-less future and so you just want to step out of it. The monstrosity of being alive overwhelms you.
Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.
The Void is both the source of nothingness and, at the very same time, the source of everythingness. In short, the void is the limitless context in which your entire world is both appearing and disappearing.
What I term Zen, old Zen, the original face of Zen, new Zen, pure Zen, or Tantric Zen is - Zen in its essence.
We come from an inconceivable nothingness. We stay a while in something which seems equally inconceivable, only to vanish again into the inconceivable nothingness.
Knee-deep in the cosmic overwhelm, I’m stricken by the ricochet wonder of it all: the plain everythingness of everything, in cahoots with the everythingness of everything else.
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