A Quote by Frederick Lenz

The light is already there. In Zen Buddhism there's a little speck of dust on the mirror, and that's us. — © Frederick Lenz
The light is already there. In Zen Buddhism there's a little speck of dust on the mirror, and that's us.
In this model, the sun is a very tiny speck of dust indeed-a speck less than a three-thousandth of an inch in diameter ... Think of the sun as something less than a speck of dust in a vast city, of the earth as less than a millionth part of such a speck of dust, and we have perhaps as vivid a picture as the mind can really grasp of the relation of our home in space to the rest of the universe.
If you put a little pin in the middle and you make a little space, a little circle, then the nature of the mirror shines through. So now you know the mind is not dust, that behind that dust there is this mirror-like nature of the mind, and if it's a big enough hole, you might be so transfixed by the hole you don't notice the rest of the dust.
In the early '60s there was very little reliable information on Tibetan Buddhism. I was living in London and I had joined the Buddhist Society. For the most part, people there were either interested in Theravada or Zen Buddhism. There was almost no one into Tibetan Buddhism at that time.
The heart is like a mirror. When we dust it off, we are able to see ourselves. The dust is all our stuff - guilt, anger - this stuff is reflected back to us. Practice removes the dust from the mirror of our hearts.
Suzuki's works on Zen Buddhism are among the best contributions to the knowledge of living Buddhism... We cannot be sufficiently grateful to the author, first for the fact of his having brought Zen closer to Western understanding, and secondly for the manner in which he has achieved this task.
Zen is Tantric Buddhism, Vajrayana is tantric Buddhism - these are various forms of it. Tantric Buddhism simply means cutting to the chase.
I have a profound affection for Buddhism, and Zen Buddhism's particular ways of meditating.
But most days, I wander around feeling invisible. Like I'm a speck of dust floating in the air that can only be seen when a shaft of light hits it.
As the brain of man is the speck of dust in the universe that thinks, so the leaves—the fern and the needled pine and the latticed frond and the seaweed ribbon—perceive the light in a fundamental and constructive sense. … Their leaves see the light, as my eyes can never do. … They impound its stellar energy, and with that force they make life out of the elements.
What I term Zen, old Zen, the original face of Zen, new Zen, pure Zen, or Tantric Zen is - Zen in its essence.
Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one's own mind or soul is the fundamental object of Zen Buddhism. Zen, therefore, is more than meditation and Dhyana in its ordinary sense. The discipline of Zen consists in opening the mental eye in order to look into the very reason of existence.
The claim of the Zen followers that they are transmitting the essence of Buddhism is based on their belief that Zen takes hold of the enlivening spirit of the Buddha, stripped of all its historical and doctrinal garments.
We are just a speck, on a speck, orbiting a speck, in the corner of a speck, in the middle of nowhere.
I begin my pictures under the effect of a shock which I feel and which makes me escape from reality... I need a point of departure, even if it's only a speck of dust or a flash of light.
Zen was a reaction. Just as Buddha came into the world and spoke against the fall of Vedanta, so Buddhism lost its essence and became ritual. Zen was a reaction to that.
It's only when all the dust is completely gone from the mirror, and there is only mirror, no dust, that we're really enlightened. So that's a lot of work.
This site uses cookies to ensure you get the best experience. More info...
Got it!