A Quote by Frederick Lenz
In Buddhist Yoga, we refer to our mutlilife karmic traits as samskaras. They are the internal karmic patterns that make each of us who we are.
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Our spirit grows and develops traits in each incarnation that it passes through, and then collects and carries the essence of those traits into future lifetimes. In Buddhist Yoga we refer to our multi-life karmic traits as samskaras.
Advanced Buddhist Yoga is the art of altering your karmic patterns.
What brings the karmic result from the patterns of our actions is not our action alone. As we intend and then act, we create [our] karma: so another key to understanding the creation of karma is becoming aware of intention. The heart is our garden, and along with each action there is an intention that is planted like a seed. The result of the patterns of our karma is the fruit of these seeds.
Free will exists within each of us. Most people choose not to use their free will, so consequently they rarely alter their karmic patterns.
If you choose to draw from the inner well of free will, then you can make choices that are outside your current karmic patterns.
The role of the Buddhist teacher is to explain your options and to show you what creates karma. All our discussions are basically karmic until you're fully engaged in samadhi.
If you keep a clean heart with your money, you will have a clean karmic cycle, but the day you do something negative to another person, that karmic circle will start to bring you down.
The signs of the zodiac are karmic patterns; the planets are the looms; the will is the weaver.
It is your causal body that is the real you. At the end of each incarnation, it carries the knowledge and karmic patterns of that lifetime, in addition to all of your other previous lifetimes, into your next lifetime.
Your states of mind do not occur randomly. They occur because of vibratory and karmic patterns.
As you sit in this light from week to week, you will transform and grow and develop. It washes away the samskaras, the past-life tendencies. It washes away the karmic tendencies from this life.
From a Buddhist point of view, the actual experience of death is very important. Although how or where we will be reborn is generally dependent on karmic forces, our state of mind at the time of death can influence the quality of our next rebirth. So at the moment of death, in spite of the great variety of karmas we have accumulated, if we make a special effort to generate a virtuous state of mind, we may strengthen and activate a virtuous karma, and so bring about a happy rebirth.
The law of karma is neither fatalistic nor punitive; nor is man a hapless, helpless victim in its bonds. God has blessed each one of us with reason, intellect and discrimination, as well as the sovereign free will. Even when our past karma inclines us toward evil, we can consciously tune our inclination towards detachment and ego-free action, thus lightening the karmic load.
I loved science, and when I discovered Buddhist meditative practices and martial arts, I was able to bridge those ways of knowing the world into my own unique way. From that grew the Mindfulness-Based Stress Reduction (MBSR) program, which became my karmic assignment.
When you plant a seed of love, it is you that blossoms. Ma Jaya Sati Bhagavati The 11 Karmic Spaces: Choosing Freedom from the Patterns That Bind You There are two kinds of faithfulness in love: one is based on forever finding new things to love in the loved one; the other is based on our pride in being faithful.
Whatever our destiny is, whatever our Karma is, if we simply accept the mercy of Guru, "Guru Kripa", it can completely liberate us from all of our previous Karmic bondage.
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