A Quote by Frederick Lenz

I entered a spiritual community when I was 20, which I was in for 11 year, with very strict meditative practices, with an Eastern teacher. It was very much like a religious order.
I am a very proud Hindu. The foundation of my personality is laid on the teachings of Swami Vivekananda or Sanatan Dharm or the Geeta. And if my religious practices or anybody's religious practices is given any kind of sadistic name, it instills fear about other person's religious practices.
The bluegrass community... can be very strict. I didn't know if I'd be welcomed into the bluegrass community or not, but I think they judge you very fairly... I felt really welcome.
At a certain point I left my spiritual teacher because I began to see the limitations of my teacher, who was a very powerful occultist, but who I thought was, to some extent, limiting others in their spiritual growth.
The written word, obviously, is very inward, and when we're reading, we're thinking. It's a sort of spiritual, meditative activity. When we're looking at visual objects, I think our eyes are obviously directed outward, so there's not as much reflective time. And it's the reflectiveness and the spiritual inwardness about reading that appeals to me.
The Paris attack was highly sophisticated, well-planned, very clever, took months in the making, very much like 9/11. And there is a 9/11-style attack coming to America.
I have a very powerful belief structure. I'm very spiritual. I'm not religious but I am spiritual.
The rise of community among cultures and religious traditions makes possible what we can call 'interspirituality': the assimilation of insights, values, and spiritual practices from the various religions and their application to one's own inner life and development.
As I very much liked to draw and paint as a child, I entered a special art program in high school, which was very much like being in an art school imbedded in a regular high school curriculum.
I took piano lessons when I was really young, like five years old, and I didn't really enjoy that very much. It was kind of too strict. So when I was probably 11 or 12, I started playing guitar and just kind of taught myself.
Teaching a practice can also be a hindrance if it becomes one's identity. To be a spiritual teacher is a temporary function. I'm a spiritual teacher when somebody comes to me and some teaching happens, but the moment they leave I'm no longer a spiritual teacher. If I carry the identity of spiritual teacher, it will cause suffering.
It is very hard to tell when I started to be a spiritual teacher. There was a time when occasionally somebody would come and ask me questions. One could say at that point I became a spiritual teacher, although the term did not occur to me then.
Love is a simple practice yet it is very beneficial for the individual who practices it as well as for the community in which he lives, for the nation, and for the whole world
When I started, these [yoga] were very functional practices, as I said, productive to lose weight, or whatever, and now it has become a very spiritual kind of practice.
I definitely had a very religious upbringing. My father was just instilling good morals into us at a very young age, and it wasn't super-strict, but it was a loving, warm household.
What I believe in touches many aspects of religious and spiritual thought. Mainly I'm influenced and inspired by the eastern yogi's aspect of mysticism, Which is, I think, the future.
I'm one of 3; I have a 16-year-old sister and an 11-year-old brother. We're all very close. We're an interesting family, and we moved a lot when I was younger. I feel like we are very tight knit because we had to sort of jump and leave places and start over again and again.
This site uses cookies to ensure you get the best experience. More info...
Got it!