A Quote by Frederick Lenz

In writing Snowboarding to Nirvana I have intentionally written an inspirational spiritual adventure story, which will hopefully provide people with metaphysical techniques, spiritual knowledge, hope and a brighter view of life.
Spiritual intelligence is the capacity to conduct our life in such a way that it reflects deep philosophical and metaphysical understanding of reality and of ourselves discovered through personal experience during systematic spiritual pursuit.
Walking the spiritual path properly is a very subtle process; it is not something to jump into naively. There are numerous sidetracks which leades to a distorted, ego-centered version of spirituality; we can deceive ourselves into thinking we are developing spiritually when instead we are strengthening our egocentricity through spiritual techniques. This fundamental distortion may be referred to as spiritual materialism
The Quran mentions the story of Moses and Khidr [a prophet mentioned in the Quran who guided Moses on a revelatory journey], a famous story, in which Moses represents sort of the external understanding of the religion and Khidr represents the inner spiritual understanding of the religion. Moses went on a journey with Khidr and Khidr said, "I will not accept you unless you stop questioning things," which from an external point of view seems strange, but inwardly is very meaningful. This is exactly the question of spiritual guidance.
I find when most people are honest about their spiritual pilgrimage, they admit to the difficulty of maintaining the habit of a spiritual discipline. What attracks me most about the Anglican spiritual tradition is that it provides purposeful spiritual direction in the life of Christ.
Without the power of intelligence there is no capacity for spiritual knowledge; and without spiritual knowledge we cannot have the faith from which springs that hope whereby we grasp things of the future as though they were present. Without the power of desire there is no longing, and so no love, which is the issue of longing; for the property of desire is to love something. And without the incensive power, intensifying the desire for union with what is loved, there can be no peace, for peace is truly the complete and undisturbed possession of what is desired.
Genuine spiritual knowledge lies not in wonderful and mysterious thoughts but in actual spiritual experience through union of the believer's life with truth.
A man that advances in spiritual and in temporal matters at the same time, minding to keep the spiritual first, will not let the temporal lead him; he will not place his heart upon his farm, his horses, or any possession that he has. He will place his desires in heaven, and will anchor his hope in that eternal soil; and his temporal affairs will come up as he advances in the knowledge of God.
There are some whose Karma is such as to enable them to develop the purely spiritual faculties first of all -- to overleap the astral plane for the time, as it were; and when afterwards they make its acquaintance they have, if their spiritual development has been perfect, the immense advantage of dipping into it from above, with the aid of a spiritual insight which cannot be deceived and a spiritual strength which nothing can resist.
In spiritual life, one must conduct one's whole life under the guidance of the guru. Only one who executes his spiritual life under the direction of the spiritual master can achieve the mercy of Krishna.
Why do people think the spiritual life demands withdrawal from the ordinary? Because they've been taught, at least by implication, that the physical is a block to the spiritual. When we assume that the spiritual, unlike the physical, is impervious to corrosion, then we assume that all things material are not to be honored. But the fact of the matter is, the material is the vehicle of the spiritual.
Drugs don't have spiritual potential, human beings have spiritual potential. And it may be that we need techniques to move us in that direction, and the use of psychoactive drugs clearly is one path that has helped many people.
The Bhagavad Gita deals essentially with the spiritual foundation of human existence. It is a call of action to meet the obligations and duties of life; yet keeping in view the spiritual nature and grander purpose of the universe.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
I will say broadly that I have more confidence in the spiritual life of the children that I have received into this church than I have in the, spiritual condition of the adults thus received. I will even go further than that, and say that I have usually found a clearer knowledge of the gospel and a warmer love of Christ in the child-converts than in the man-converts. I will even astonish you still more by saying that I have sometimes met with a deeper spiritual experience in children of ten and twelve than I have in certain persons of fifty and sixty.
Writing, like life itself, is a voyage of discovery. The adventure is a metaphysical one: it is a way of approaching life indirectly, of acquiring a total rather than a partial view of the universe. The writer lives between the upper and lower worlds: he takes the path in order eventually to become the path himself.
Adventure, with all its requisite danger and wildness, is a deeply spiritual longing written into the soul of man.
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