A Quote by Frederick Lenz
The teaching process becomes most interesting for spiritual seekers once they've managed to hit the lower samadhis. However at that point many seekers become very egotistical.
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It's amazing to me how many people who profess to be spiritual seekers are self-seekers, and how few of them ever consider God.
The most fundamental strength of India is that we are a land of seekers. Seekers of truth and liberation. Not a land of believers. We are a godless nation.
It puts people who are into this psychedelic thing in an entirely different stance from all other spiritual seekers, because all other spiritual seekers are furiously seeking. Psychedelic people are holding it back with all their power, because they are in the presence of the mystery. And then the trick is to get a spigot on it so that it can be turned on and off rather than coming at you like a tidal wave a mile high and twenty miles wide.
Followers of trails and of seasons, breakers of camp in the little dawn wind, seekers of watercourses over the wrinkled rind of the world, o seekers, o finders of reasons to be up and be gone.
Currently, many job seekers must check a box on their applications indicating whether they have a criminal history. These boxes are often used as proxies for job fitness, and job-seekers with criminal histories frequently find themselves screened out of contention. As a matter of basic fairness and also economic sense, it's time to ban the box.
Many spiritual seekers who say their wish is to awaken don't actually want what they believe they do. This becomes clear sometimes at the approach to the brink of what feels like a void, where the obliteration of the egoic self seems imminent. With a shocked recognition of what is being asked, the person will recoil. The scale of the loss-the dissolution of the familiar self-is beyond what was bargained for.
Inherent in the impulse to be free, is insecurity. The impulse to be free comes from outside of the mind, and because of this, it makes the mind feel very insecure. Most spiritual seekers move away from this insecurity by seeking and striving for a distant spiritual goal. That's how they avoid feeling insecure.
They reach the point where they feel, "I can go into samadhi now. I can do everything on my own," and that's exactly where they stay, in the lower samadhis. There are many, many people on this earth who can go into salvakalpa samadhi.
Seeking God? We have totally revised corporate worship services to be sensitive to "seekers." If worship were to be tailored for seekers, it would be directed exclusively to believers, for no one except believers ever seeks God (Rom. 3:9-12).
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The truth, however ugly in itself, is always curious and beautiful to seekers after it.
You are not seeking to attain some future state. That is the fallacy of many spiritual seekers. They have an image of some state - enlightenment, or whatever they call it - they want to achieve.
There is a big difference between the lower samadhis and the upper samadhis, like the difference between the Sierras and the Himalayas.
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As a teacher and parent, I've had a very personal interest in seeking new ways of teaching. Like most other teachers and parents, I've been well aware painfully so, at times that the whole teaching/learning process is extraordinarily imprecise, most of the time a hit-and-miss operation. Students may not learn what we think we are teaching them and what they learn may not be what we intended to teach them at all.
We use up words like 'spiritual' so fast in this culture. Twenty years ago spiritual had a distinct meaning. But now there's a lot of jack-off thinkers who just love to talk about the spiritual. And there is a lot of bogus - is bogosity a word? It should be - a lot of bogosity in these spiritual seekers. So you have to find another way to express it. I just call it 'how I fit'.
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