A Quote by Frederick Lenz

In Tantric Buddhism we call the inherent knowledge that all animate and inanimate objects possess of themselves - their emptiness. — © Frederick Lenz
In Tantric Buddhism we call the inherent knowledge that all animate and inanimate objects possess of themselves - their emptiness.
Zen is Tantric Buddhism, Vajrayana is tantric Buddhism - these are various forms of it. Tantric Buddhism simply means cutting to the chase.
No doubt, God alone has become all these objects, animate and inanimate, but in the relative world all beings act and suffer according to their past Karma and innate tendencies.
The animate and inanimate creation all contribute to the true worship of God. All of creation must worship at whatever level of sentience they possess. Jesus said if men held back their praise, even the stones might "cry out" in worship.
I love the life of objects. When the children go to bed, the objects come to life. I like to tell stories about the life of inanimate objects.
When sperm and egg unite, something goes from inanimate to animate. It is life.
For the person who wants to get to the mystical experience directly, Tantric Buddhism is the path.
The pleasure in complete domination over another person (or other animate creature) is the very essence of the sadistic drive. Another way of formulating the same thought is to say that the aim of sadism is to transform man into a thing, something animate into something inanimate, since by complete and absolute control the living loses one essential quality of life - freedom.
Inanimate objects can be classified scientifically into three major categories: those that don't work, those that break down and those that get lost. The goal of all inanimate objects is to resist man and ultimately to defeat him, and the three major classifications are based on the method each object uses to achieve its purpose. As a general rule, any object capable of breaking down at the moment when it is most needed will do so.
Students of the Way must not study Buddhism for the sake of themselves. They must study Buddhism only for the sake of Buddhism. The key to this is to renounce both body and mind without holding anything back and to offer them to the great sea of Buddhism.
Tantric Buddhism means that we become mature adults and we learn the reality of chaos theory.
People who need to possess the physical copy of a book, and not merely an electronic version, are in some sense mysteics. We believe that the objects themselves are sacred, not just the stories they tell. We believe that books possess the power to transubstantiate, to turn darkness into light, to make being out of nothingness.
In Tantric Buddhism our feeling is that there is no problem with the sensual world unless you have a tremendous attraction or aversion to it.
The sensual experiences in life are not to be avoided. This is the philosophy of Tantric Buddhism - nor are they particularly to be sought after.
Everything in the country, animate and inanimate, seems to whisper, be serene, be kind, be happy. We grow tolerant there unconsciously.
You can't just sit in emptiness. Even the enlightened don't sit in emptiness. We call it emptiness - but we move our mind into a world of light.
A critical part of Tantric Buddhism is a process of turning of the activities and experiences in your daily life into meditation.
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