A Quote by Frederick Lenz

If you have humility, you are willing to undertake anything to spread the dharma. — © Frederick Lenz
If you have humility, you are willing to undertake anything to spread the dharma.
Dharma has several connotations in South Asian religions, but in Buddhism it has two basic, interrelated meanings: dharma as 'teaching' as found in the expression Buddha Dharma, and dharma as 'reality-as-is' (abhigama-dharma). The teaching is a verbal expression of reality-as-is that consists of two aspects-the subject that realizes and the object that is realized. Together they constitute 'reality-as-is;' if either aspect is lacking, it is not reality-as-is. This sense of dharma or reality-as-is is also called suchness (tathata) or thatness (tattva) in Buddhism.
Where I'm from, there ain't a lot of other options, you know what I'm saying? Entertainment or football or crime. I don't want to spread the message that all you can do is music or sport. You can be anything. Anything. That's the message I like to spread.
Those who see worldly life as an obstacle to Dharma see no Dharma in everyday actions. They have not yet discovered that there are no everyday actions outside of Dharma.
It is necessary first in the practice of Kundalini yoga to determine what the dharma is. There is a dharma for you.
Everyone in advanced meditation practice should be involved with the economic support of the spread of the dharma. We live in a material world, and it's very expensive to teach meditation.
The dharma is here. And the dharma is in your heart. Where else would it be?
Have your life properly aligned with dharma. The technicalities of the movement of the kundalini are easy to master. Dharma is much more complex.
If you should ask me what are the ways of God, I would tell you that the first is humility, the second is humility, and the third is humility. Not that there are no other precepts to give, but if humility does not preceed all that we do, our efforts are fruitless.
Many people are benefiting beings, but from a dharma point of view, if you are a dharma practitioner, then the first priority is to get yourself together.
Well for the drones of the social hive that there are bees of an industrious turn, willing, for an infinitesimal share of the honey, to undertake the labor of its fabrication.
The art of dharma practice requires commitment, technical accomplishment, and imagination. As with all arts, we will fail to realize its full potential if any of these three are lacking. The raw material of dharma practice is ourself and our world, which are to be understood and transformed according to the vision and values of the dharma itself. This is not a process of self- or world- transcendence, but one of self- and world- creation.
It is not important to be successful at what you undertake, but rather to undertake what you'd like to succeed at.
If you work an extra ten hours to help spread the dharma, this will cause for much faster progression. You're doing something for a higher cause, for a higher ideal.
I think any artist that's going to become anything in this world faces humility: with great humility comes great success.
For, so inconsistent is human nature, especially in the ideal, that not to undertake a thing at all seems better than to undertake and come short.
Tibetans - at least traditionally - are so totally permeated with the dharma that they don't see any difference between dharma and everyday life, really. And therefore they enjoy it because they don't make a separation.
This site uses cookies to ensure you get the best experience. More info...
Got it!