A Quote by Frederick Lenz

In mysticism we deal with dreaming and the fields of perception. — © Frederick Lenz
In mysticism we deal with dreaming and the fields of perception.
Asleep vision (dreaming) is perception that is not tied down to anything in the real world; waking perception is something like dreaming with a little more commitment to what's in front of you.
Mysticism is concerned primarily with moving our awareness field from the beginning of the band of perception, the human band, up to the enlightened bands of perception.
Religion is nothing but institutionalized mysticism. The catch is, mysticism does not lend itself to institutionalization. The moment we attempt to organize mysticism, we destroy its essence. Religion, then, is mysticism in which the mystical has been killed. Or, at least diminished.
You can't tell me what we're doing right now is not working. The perception is, well, it's not. I don't deal in perception. I want to deal in reality. The reality of the matter is that the percentage of guys who are taking has gone way down.
Your wits can't thicken in that soft moist air, on those white springy roads, in those misty rushes and brown bogs, on those hillsides of granite rocks and magenta heather. You've no such colours in the sky, no such lure in the distances, no such sadness in the evenings. Oh the dreaming! the dreaming! the torturing, heart-scalding, never satisfying dreaming, dreaming, dreaming, dreaming!
Of course, mysticism is very hard to isolate because, given the kind of consciousness that I was sort of instructed in as religious consciousness; that borders on mysticism so closely that it's hard to know whether you qualify or not, or whether mysticism is artificially isolated when it is treated as a separate thing from experience. Obviously, mysticism can be a form of madness, but then consciousness can be a form of madness.
The button-down empirical and deductive fields, including all the hard sciences, have lived side by side with 'critical theory,' postmodernism and its perception-based relatives. Since the creation in 1960s and '70s of novel, justice-oriented fields, these incompatible worldviews have repelled one another.
Mysticism has often been misunderstood as the attempt to escape this simple, phenomenal world to a more pure existence in heaven beyond. This is not mysticism, but Gnosticism. Biblical mysticism is the attempt to exit 'this world' to an alternative reality that pervades the old order. Its goal is to jettison the mind-set that says 'greed is good,' selfishness is normal,' and 'killing is necessary.' Mysticism in biblical terms is not escapism, as so many have caricatured it, but a fight for ethics and social change.
Pseudo-mysticism seeks to evade reality; authentic mysticism wants to live it.
Mysticism, poor mysticism! When it is underestimated and oversimplified, it comes down from its original sphere and stands beside religion.
Mysticism, poor mysticism! When it is oversimplified and underestimated, it comes down from its original sphere and stands beside religion.
Perception without the word, which is without thought, is one of the strangest phenomena. Then the perception is much more acute, not only with the brain, but also with all the senses. Such perception is not the fragmentary perception of the intellect nor the affair of the emotions. It can be called a total perception, and it is part of meditation.
Look to the fields white unto harvest; pray for the fields; prepare for the fields; go to the fields or support those who go.
That's what keeps me going: dreaming, inventing, then hoping and dreaming some more in order to keep dreaming.
Dreaming, dreaming, dreaming -- weren't our dreams what gave us strength, hope, and desire?
If there is such a thing as 'a Cukor style,' I guess it arises out of two principal factors: my own personalized perception of the world and my ability to deal professionally with actors. As far as perception is concerned, I always try to imagine settings through the best possible eyes.
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