A Quote by Frederick Lenz

There is a way to reach enlightenment and get beyond suffering. — © Frederick Lenz
There is a way to reach enlightenment and get beyond suffering.
The practice is enlightenment. Some people find this idea not to their liking. They want to get enlightenment in a flash. This way they become attached to something that doesn't exist. Enlightenment isn't a thing you get.
We have tried everything to get rid of suffering. We have gone everywhere to get rid of suffering. We have bought everything to get rid of it. We have ingested everything to get rid of it. Finally, when one has tried enought, there arises the possibility of spiritual maturity with the willingness to stop the futile attempt to get rid of it and, instead, to actually experience suffering. In that momentous instant, there is the realization of that which is beyond suffering, of that which is untouched by suffering. There is the realization of who one truly is.
No true search for enlightenment ignores the suffering of other sentient beings. Ever. We simply need to create a way to address that suffering while remaining in a blissful center.
The pure air and dazzling snow belong to things beyond the reach of all personal feeling, almost beyond the reach of life.
Enlightenment doesn't mean we were never wounded; it means we've found a way to evolve beyond our wounds. Enlightenment isn't idealistic; it's practical. What's idealistic is thinking we can live from our wounds, stay in our weakness, and ever transform the world.
There is no way to explain enlightenment. It is just a word to indicate something beyond, something very, very far beyond the normal human condition.
A woman should keep her separateness, should save all her feminine qualities and purify them. In this way she is going, according to her nature, towards enlightenment. Of course once you are enlightened, you have gone beyond the discrimination of sexes. Beyond enlightenment, you are simply human beings. But before that... Be proud of your qualities. Increase them, refine them because they are the path towards godliness. Man is not in a better position than woman as far as religious experience is concerned.
While I may not be able to describe to you exactly what enlightenment is like, I can tell you that it is wonderful beyond understanding. The experience of enlightenment frees your mind from painful and limited states of awareness.
The anti-pleasure movement in self-discovery is very strong. I have big news for them, if they ever get to enlightenment, which is unlikely the way they're approaching it, they're going to find that enlightenment is very pleasurable.
Enlightenment is any experience of expanding our consciousness beyond its present limits. We could also say that perfect enlightenment is realizing that we have no limits at all, and that the entire universe is alive.
The essential premise of Buddhism is that there is enlightenment, there is nirvana. Beyond this world, beyond all worlds, there's something radiant, perfect and eternal.
An enlightened person doesn't know it all. Enlightenment simply means walking beyond this and all worlds into nirvana, which is beyond knowledge and ignorance.
Who can enjoy enlightenment and remain indifferent to suffering in the world? This is not in keeping with the Way. Only those who increase their service along with their understanding can be called men and women of Tao.
Now this, monks, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; seperation from what is pleasing is suffering... in brief, the five aggregates subject to clinging are suffering.
If you're going to reach for it, reach all the way for it. Albums like 'Purple Rain' and 'Thriller' and those kind of records, you had to reach far above the din of cynicism and modern living to get to that place, against all the odds.
The pure air and dazzling snow belong to things beyond the reach of all personal feeling, almost beyond the reach of life. Yet such things are a part of our life, neither the least noble nor the most terrible.
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