Lao Tsu says the way of life is water, to be fluid.
Taoism is not a religion, although perhaps it has been made into one by some people. Lao Tsu's way of life occurs in any spiritual philosophy.
If you are interested in Taoism, I would suggest that you read the Way of Life by Lao Tsu, the founder of Taoism. I personally prefer the Witter Brynner translation.
You can focus on Jesus or Buddha or Krishna, Ramakrishna, Lao Tsu, Yukteswar, Yogananda, Vivekananda, any of the great spiritual teachers who have lived, or on a living teacher, and draw light from them.
I'm pretty good at inventing phrases - you know, the sort of words that suddenly make you jump, almost as though you'd sat on a pin, they seem so new and exciting even though they're about something hypnopaedically* obvious. But that doesn't seem enough. It's not enough for the phrases to be good; what you make with them ought to be good too.
Sri Krishna's message is the message of anyone who comes from far away. His message is the same as Buddha, Lao Tsu, Bodhidharma, Milarepa, Padmasambhava.
Lao Tsu found Taoism easy to reconcile withthe world of human beings, which is interesting because with all the nature imagery, one might think it was in some way antithetical to contempory life.
He who conquers others is strong; he who conquers himself is mighty" - Lao-tsu One who can control his thoughts has conquered himself.
Lao Tsu says the way of life is ancient, timeless. It is existence which he calls the Tao - a mysterious source, beyond understanding, and all of us are a reflection, if not that source of life ourselves.
Lao Tsu uses the anology of the tree. The old hard tree breaks and falls when the wind blows. The young tree bends and does not break. He advises us to bend and not to break.
Lao Tsu always points a finger directly to us. He says we must begin with ourselves. It's impossible to bring order into the world unless we bring order into ourselves.
To define Buddhism without a lot of words and phrases, we can simply say, 'Don't cling or hold on to anything. Harmonize with actuality, with things as they are.'
But I do enjoy words—some words for their own sake! Words like river, and dawn, and daylight, and time. These words seem much richer than our experiences of the things they represent—
I am tied down with single words. But you wander off; you slip away; you rise up higher, with words and words in phrases.
For the liespotter who knows how to listen well, the random words, sounds, and phrases in a person's speech are never as random as they seem. They offer a clear sightline into the liar's psyche.
I always remember the teachings of our ancestors: respect for God, teacher, government, and both parents. Even after I became president, I have not changed in this matter in the slightest. I hold these teachings in high esteem, and I believe in their truth.