A Quote by Frederick Lenz

You must consider that there is opposition from other human beings and also non-physical forces that don't want you to succeed. — © Frederick Lenz
You must consider that there is opposition from other human beings and also non-physical forces that don't want you to succeed.
There has been opposition to experimenting on animals for a long time. This opposition has made little headway because experimenters, backed by commercial firms that profit by supplying laboratory animals and equipment, have been able to convince legislators and the public that opposition comes from uninformed fanatics who consider the interests of animals more important than the interests of human beings.
As all human beings are, in my view, creatures of God's design, we must respect all other human beings. That does not mean I have to agree with their choices or agree with their opinions, but indeed I respect them as human beings.
A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.
All people want on this earth is to connect with others. Other than eating and sleeping. Human beings need to connect with other human beings. Otherwise, they lose their mind.
Everything is amplified in the world of attention at night. People are more open to forces. That is why human beings cluster around each other in housing developments - a group force pervades and keeps the beings out.
What sort of power is it that really and truly renders the deity present? Human beings automatically think of God as someone who possesses and wields power. Jesus forces people to consider whether that deeply rooted conviction is true or not. In historical terms it is readily apparent that power, left to its own inertial tendencies, tends to be oppressive in fact. So it cannot be the ultimate meditation of God, though human beings might tend to think so
From this it follows that con-sideration for other persons or for other living beings is very vital for goodness and want of consideration for other people makes human beings selfish, regardless for other people's good.
As a person progresses along the path of power, they attract certain forces and beings from other dimensions, who feel the power that you are storing. Sometimes they want some of it; sometimes they want to ruin you. We call these beings entities.
History leaves no doubt that among of the most regrettable crimes committed by human beings have been committed by those human beings who thought of themselves as civilized. What, we must ask, does our civilization possess that is worth defending? One thing worth defending, I suggest, is the imperative to imagine the lives of beings who are not ourselves and are not like ourselves: animals, plants, gods, spirits, people of other countries, other races, people of the other sex, places and enemies.
It's appalling that there have to be movements organized to give human beings the right to be human beings in the eyes of other human beings.
Consider that we live in a world predicated upon fear. The underlying assumption is that human beings are innately evil and must be groomed and controlled. That is the dichotomy that is set up within the human mind, good and evil.
It is the forces of the universe that make human beings fall ill. Having learnt to recognize how sun qualities and moon qualities live in plants, animals and minerals, we discover how we can find counterforces and also individual natural forces that point us towards medicines for specific internal illnesses.
It's not leadership by position that allows people to succeed; it's the capacity to influence the thoughts, the feelings, the emotions, and the actions of other human beings.
I learned to observe other people - that’s sort of what it teaches you. To pay attention. Which can also be a really natural human skill so I don’t think I’m better equipped than other human beings.
God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.
We want everybody to succeed. You know why? We want the country to succeed, and for the country to succeed, its people - its individuals - must succeed.
This site uses cookies to ensure you get the best experience. More info...
Got it!