A Quote by Frederick Lenz
You never seem to hear about psychic occult attack in spiritual literature. This knowledge has been conveniently forgotten.
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Most disease is psychic occult attack.
Some literature is knowledge, some is just data. But if I can get a "happy" ending - which is when for the characters I'm writing about, something happens that they move from wherever they are in the beginning to knowledge or wisdom, they know something they never would have acknowledged or realized if it hadn't been for my book - that for me is what literature does.
Rae Chorze Fwaz was a mystery school. A mystery school is an occult order comprised of people who study meditation, enlightenment and psychic and occult arts.
...the word occult, despite conjuring images of devil worship, actually means ‘hidden’ or ‘obscured.’ In times of religious oppression, knowledge that was counterdoctrinal had to be kept hidden or ‘occult,’ and because the church felt threatened by this, they redefined anything ‘occult’ as evil, and the prejudice survived.
It came to my mind that in the Yoga Sutras of Patanjali, in Indian spiritual literature, and in the Bhagavad Gita, and when I started reading about outstanding yogis and people of exceeding spiritual power such as Ramana Maharshi, or Yogananda, they all had the ability to do what we would call - I don't know what you would even call it - psychic phenomenon, magic, transform objects, be able to perceive the future, the past and the present simultaneously.
Siddha powers are a type of occult power, but occult powers come in many shapes and forms. The Siddha powers that you most commonly hear about are things like levitation, telepathy, and astral projection.
How long have you been away from the country?" Laruja asked Ibarra. "Almost seven years." "Then you have probably forgotten all about it." "Quite the contrary. Even if my country does seem to have forgotten me, I have always thought about it.
I have another aspect of my career where I'm a scholar of Yiddish and Hebrew literature, and I'll say that when you study Yiddish literature, you know a whole lot about forgotten writers. Most of the books on my shelves were literally saved from the garbage. I am sort of very aware of what it means to be a forgotten artist in that sense.
The occult stuff, I grew up having a fascination about world religion and that fascination grew into other religions and other things and I kind of dabbled my way into the occult and started reading about the occult.
What a lost person needs is a map of the territory, with his own position marked on it so he can see where he is in relation to everything else. Literature is not only a mirror; it is also a map, a geography of the mind. Our literature is one such map, if we can learn to read it as our literature, as the product of who and where we have been. We need such a map desperately, we need to know about here, because here is where we live. For the members of a country or a culture, shared knowledge of their place, their here, is not a luxury but a necessity. Without that knowledge we will not survive.
What has been forgotten is never something purely individual. Everything forgotten mingles with what has been forgotten of the prehistoric world, forms countless, uncertain, changing compounds, yielding a constant flow of new, strange products.
It is one of the strictest conditions of initiation that occult knowledge may never be sold or used for gain.
While often being called transdisciplinary, theonomous reasoning is actually a first step back to ancient wisdom in which methodological sensation [or what we now know as science] has completely merged with methodological revelation [or totally known mystical knowledge in which every aspect of the occult has been overcome]. A true tradition has no occult or hidden phases left in its process. The creators and the audience are in perfect harmony.
It is harder to develop your occult or psychic body when you are dead because all planes meet in the physical.
From the standpoint of our spiritual development, it might be important for us to realize that we came from an unknown somewhere; we brought with us an attained state of consciousness; and while we are here, we are expanding that consciousness. From some perspectives, it may seem that we are making giant strides, but from the greater overview, our quantity of spiritual knowledge is smaller than Ptolemy's knowledge of astronomy!
The moral ambivalence of the great mother goddesses has been conveniently forgotten by those American feminists who have resurrected them. We cannot grasp nature's bare blade without shedding our own blood.
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