A Quote by Frederick Lenz

In the study of consciousness you cannot explain anything verbally. You can only allude to, point in a general direction of. — © Frederick Lenz
In the study of consciousness you cannot explain anything verbally. You can only allude to, point in a general direction of.
These are the mysterious ways of knowledge, power and enlightenment. I can only allude to them in words. I cannot possibly explain what this process is like.
Science can explain what's happening down inside atoms and what's happening at the edge of the universe, but it cannot explain consciousness. It's a paradox--withou t consciousness there would be no science, but science doesn't know what to do, at all, with consciousness.
Without good communication both verbally and non-verbally, then the love relationship is not sustainable and cannot grow.
You are so accustomed to think of yourselves as bodies having consciousness that you just cannot imagine consciousness as having bodies. Once you realize that bodily existence is but a state of mind, a movement in consciousness, that the ocean of consciousness is infinite and eternal, and that, when in touch with consciousness, you are the witness only, you will be able to withdraw beyond consciousness altogether.
Another study described by NOAA, the National Oceanic and Atmospheric Administration, which they will be putting out in print soon, they have only described it verbally, calling it an "Oh my God" study, suggesting that we could see nine feet of sea level rise as soon as 2050.
All the sutras in the world are useless. All the lectures of all the teachers don't really mean anything. They are only words. They point in a direction, that is their only use.
One can study what exists and how consciousness functions; but one cannot analyze (or “prove”) existence as such, or consciousness as such. These are irreducible primaries. (An attempt to “prove” them is self-contradict ory: it is an attempt to “prove” existence by means of nonexistence, and consciousness by means of unconsciousness .)
Thinking is only a small aspect of consciousness. Thought cannot exist without consciousness, but consciousness does not need thought
Meditation is object-less. If you use any object, then it is not meditation; it becomes thinking. It becomes contemplation; it becomes reflection, but not meditation. This is the most essential point to be understood. This is the essence of a meditative state: that it is object-less. Only consciousness is there, but not conscious ABOUT anything. Consciousness without being conscious of anything - this is the nature of meditation.
The human animal cannot be trusted for anything good except en masse. The combined thought and action of the whole people of any race, creed or nationality, will always point in the right direction.
One can discern a few very general myths that facilitate the birth of further myths: that everything is possible; that whatever we have failed to explain in normal and earthly terms must have paranormal or supernatural explanations; and that science, being rational, cannot explain the irrational, such as taste and love.
Consciousness cannot be accounted for in physical terms. For consciousness is absolutely fundamental. It cannot be accounted for in terms of anything else.
We have to raise the consciousness; the only way poets can change the world is to raise the consciousness of the general populace.
This universe is formed out of both consciousness forces and matter. While the study of matter has been the domain of traditional science, the study of consciousness is the science of spirituality.
Everybody has a high point and a lot goes into that: timing, situation, general consciousness.
Editing can alter the original meaning and context, and computers can alter the image itself. The camera can also be manipulated. At the very least, it must be turned in one direction - only one direction at a time ... Who chooses what direction to point the camera, and why?
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