A Quote by Frederick Lenz

The highest octave kundalini is the golden light which occurs in the supraconscious; it is the supraconscious. It's what they call Sat Chit Ananda - existence, consciousness, bliss ... full consciousness.
Thus one should know oneself to be of the nature of Existence-Consciousness-Bliss[Sat-Chit-Ananda].
His essential nature is sat-chit-ananda: (Sat) Absolute Being - He encompasses everything because there is nothing outside of him; (Chit) Absolute Consciousness - He is the complete consciousness
The kundalini of the supraconscious has nothing to do with the shushumna. That light comes down, from the crown center and has nothing to do with the opening. It descends and inundates.
The Lord is the refuge of all who seek refuge, the saviour of all who have to be saved. He is the Embodiment of Being-Awareness-Bliss (Sat-chit-ananda). He is now at Puttaparthi as the Effulgent Emperor over the region of Truth, Goodness and Beauty.
The witness of the three states of consciousness [waking, dream and deep sleep] and of the nature of Existence-Consciousness-Bliss is the Self
You are so accustomed to think of yourselves as bodies having consciousness that you just cannot imagine consciousness as having bodies. Once you realize that bodily existence is but a state of mind, a movement in consciousness, that the ocean of consciousness is infinite and eternal, and that, when in touch with consciousness, you are the witness only, you will be able to withdraw beyond consciousness altogether.
You are still in 100% body con­sciousness. Do not stay with this body conscious­ness. Remove that. What will remain will be Atma-consciousness. Then there will be no anger, no ha­tred, no envy, no jealousy, no hunger, no desire . . . only complete Ananda . . . only bliss, bliss, bliss!
What I teach you to do is how to bring the light of the supraconscious throughout your being, because once you have done that, the chakras will open up by themselves.
Our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different.
One can see light above the head; that indicates a consciousness outside the body. But that itself is not the Truth-Consciousness or Vijnana. But much light descending from there illumines this consciousness.
Samadhi is the highest octave spiritual light. Not the best, but the highest octave.
The consciousness of the supreme Purusha remains above, but in the mind there may be a Purusha consciousness which they call the cosmic consciousness - it is wide, all-pervading, one. Outside this goes on the play of Prakriti.
What do we mean by the word 'wisdom'? Usually we mean something superior to knowledge, something deeper. In the spiritual world, the word 'wisdom' is not used in that way. Here wisdom means Light, illumining Light, transforming Light. That which illumines our unlit consciousness is wisdom. That which transforms the finite consciousness into the infinite Consciousness is called wisdom.
The full cosmos consists of the physical stuff and consciousness. Take away consciousness and it's only dust; add consciousness and you get things, ideas, and time.
One can study what exists and how consciousness functions; but one cannot analyze (or “prove”) existence as such, or consciousness as such. These are irreducible primaries. (An attempt to “prove” them is self-contradict ory: it is an attempt to “prove” existence by means of nonexistence, and consciousness by means of unconsciousness .)
I theorize that there is a spectrum of consciousness available to human beings. At one end is material consciousness. At the other end is what we call 'field' consciousness, where a person is at one with the universe, perceiving the universe. Just by looking at our planet on the way back, I saw or felt a field consciousness state.
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