A Quote by Frederick Soddy
But what sin is to the moralist and crime to the jurist so to the scientific man is ignorance.
Related Quotes
But what sin is to the moralist and crime to the jurist so to the scientific man is ignorance.
It is an end with priests and gods, if man becomes scientific. Moral: science is the thing forbidden in itself - it alone is forbidden. Science is the first sin, the germ of all sin, original sin. This alones is mortality: Thou shalt not know.
It's harder to confess the sin that no one believes in Than the crime that everyone can appreciate. For the crime is in relation to the law And the sin is in relation to the sinner.
The moralist must praise heroism and condemn cruelty; but the moralist does not explain events.
It seems to me that the moralist is the most useless and contemptible of creatures. He is useless in that he would expend his energies upon making judgments rather than upon gaining knowledge, for the reason that judgment is easy and knowledge is difficult. He is contemptible in that his judgments reflect a vision of himself which in his ignorance and pride he would impose upon the world. I implore you, do not become a moralist; you will destroy your art and your mind.
It is an essential part of the scientific enterprise to admit ignorance, even to exult in ignorance as a challenge to future conquests.
To commit the least possible sin is the law for man. To live without sin is the dream of an angel. Everything terrestrial is subject to sin. Sin is a gravitation.
Man is a political animal by nature; he is a scientist by chance or choice; he is a moralist because he is a man.
The phenomenon of economic ignorance is so widespread, and its consequences so frightening, that the objective of reducing that ignorance becomes a goal invested with independent moral worth. But the economic education needed to reduce such ignorance must be based on austere, objective, scientific content—with no ideological or moral content of its own.
...but this is the real objection to that torrent of modern talk about treating crime as disease, about making prison merely a hygienic environment like a hospital, of healing sin by slow scientific methods. The fallacy of the whole thing is that evil is a matter of active choice whereas disease is not.
Following Him is walking in the light and not in darkness. Man on account of sin is in moral and spiritual darkness. Believing on Christ and following Him delivers from both. In His fellowship the believer is delivered from the power of darkness, from the power of sin and from ignorance as to spiritual things.
Ignorance is not bliss. Ignorance is poverty. Ignorance is devastation. Ignorance is tragedy. And ignorance is illness. It all stems from ignorance.
It is right that man should love those who have offended him. He will do so when he remembers that all men are his relations, and that it is through ignorance and involuntarily that they sin,--and then we all die so soon.
Strength, strength it is that we want so much in this life, for what we call sin and sorrow have all one cause, and that is our weakness. With weakness comes ignorance, and with ignorance comes misery.
Man can sin against nature in two ways. First, when he sins against his specific rational nature, acting contrary to reason. In this sense, we can say that every sin is a sin against man's nature, because it is against man's right reason.
Where no paths exist, a man strays only when he misses his destination. There is no crime, no transgression, no sin save foolishness or incompetence, and no obscenity save the tyranny of custom.
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